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Agenda Volume 3 - Methodist Conference

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57. The Fruitful Field Project<br />

participative, rooted, pioneering and<br />

contextual church communities.<br />

16 We have asserted that a healthy<br />

Connexion is properly a community<br />

of learning where every disciple is<br />

learning about their faith and telling<br />

the story of their faith, where every<br />

minister is both an educator and a<br />

reflective learner, and where every<br />

Circuit is a learning Circuit. We are<br />

reminded of our calling as disciples to<br />

be open to learning from a variety of<br />

sources, opportunities and disciplines<br />

within and beyond the life of the<br />

Church. Becoming “more holy and<br />

more knowing” is as much a priority<br />

for today’s <strong>Methodist</strong> Church as it<br />

was for Wesley’s movement 260<br />

years ago. Our interdependence<br />

as Christians, our emphasis on<br />

“relatedness” as essential to the<br />

concept of “Church,” and our societal<br />

past rooted in mutual fellowship and<br />

shared discipline – these elements<br />

of our common life make manifest for<br />

us the teaching about God’s people<br />

as a body.<br />

17 A recurrent theme and emphasis<br />

of the <strong>Methodist</strong> Church in recent<br />

times has been the importance of<br />

the ministry of the whole people of<br />

God within the corporate life of the<br />

Church. “‘The ministry of the whole<br />

people of God’ can be discerned<br />

in the recurring insistence [in the<br />

New Testament] that each has a gift<br />

(Romans 12:3-5; Ephesians 4:7; 1<br />

Peter 4:10). The interdependence of<br />

all within the body of Christ issues in<br />

corporate forms of leadership (eg 1<br />

Peter 5:1-2); even strong individual<br />

leaders such as Paul engaged<br />

in collaborative ministry (as the<br />

frequency of the word ‘fellow-worker’<br />

in his letters shows, eg Romans<br />

16:3, 9, 21)... The ministry of the<br />

people of God in the world is both the<br />

primary and the normative ministry<br />

of the Church... But the ministry of<br />

all Christians within the corporate<br />

life of the Church is also important.<br />

By their various gifts the members of<br />

Christ’s Body contribute to the health<br />

and growth of the Church. Indeed,<br />

the ministry of laypeople has been<br />

essential to the very functioning of<br />

Methodism from its earliest days.<br />

Far more <strong>Methodist</strong> services of<br />

worship are led by Local Preachers<br />

than by ordained ministers [and<br />

much pastoral work is conducted by<br />

class leaders and pastoral visitors].<br />

The partnership of ordained and lay<br />

ministers remains vital to the work<br />

and well-being of the Church, even<br />

though this truth has often been lost<br />

sight of in the history of the Church.” 6<br />

18 In light of this it is unsurprising that<br />

another of the priorities identified by<br />

the <strong>Conference</strong> in 2008, when it last<br />

reviewed its strategy in the fields of<br />

formation, learning and development,<br />

was to emphasise the need to offer<br />

to “all learners opportunities to<br />

develop in godly knowledge, practice<br />

and character within the Christian<br />

community. Acquisition of knowledge<br />

6 Called to Love and Praise, <strong>Agenda</strong> 1999, 2.3.17 and 4.5.4<br />

<strong>Conference</strong> <strong>Agenda</strong> 2012 649

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