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Agenda Volume 3 - Methodist Conference

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57. The Fruitful Field Project<br />

Values<br />

for example, “...biblical scholars<br />

of international stature such as<br />

Arthur Peake, Norman Snaith, Morna<br />

Hooker or James Dunn. Historically,<br />

the discipleship ethos of British<br />

Methodism has encouraged our<br />

people, ordained and lay (and three of<br />

the above names were not ordained),<br />

to excel in academic and other<br />

study.” Nurturing apt and excellent<br />

scholarship, research and innovation<br />

as a core purpose of the Network<br />

will ensure that these activities<br />

can be supported with renewed<br />

vigour, while also being aligned<br />

with the mission-focused needs of<br />

the Circuits and Local Churches<br />

and the developmental priorities<br />

of contemporary Methodism. By<br />

supporting scholarship, research<br />

and innovation “intentionally and as<br />

part of our missional strategy,” so<br />

might we, in the words of one Circuit’s<br />

submission, “obey the command to<br />

love the Lord our God with all our<br />

mind, as well as with all our heart and<br />

soul and strength.”<br />

127 The Discipleship and Ministries<br />

Learning Network will take the lead<br />

in designing, offering and overseeing<br />

a range of pathways, opportunities,<br />

programmes and resources. We<br />

recommend that these pathways,<br />

opportunities, programmes and<br />

resources should share and<br />

demonstrate the following values:<br />

127.1 They will be accessible, contextual,<br />

responsive, well-communicated,<br />

coherent, comprehensive and<br />

excellent. As a submission from a<br />

Local Preachers’ Meeting noted, it is<br />

important to “recognise and facilitate<br />

a variety of models and styles of<br />

teaching and learning, recognising<br />

that people learn differently.” As<br />

a tutor’s submission noted, “each<br />

element of a pathway [should] contain<br />

a sufficient range of alternative<br />

learning materials to ensure that<br />

different learning styles were taken<br />

into account. For example, the current<br />

Faith & Worship course tends to<br />

assume that all learners complete<br />

similar tasks and exercises. There is<br />

much potential for developing more<br />

creative and varied resources which<br />

give alternative ways for exploring<br />

each element of a topic, enabling<br />

people to engage with the material<br />

in a variety of ways, and helping<br />

people to relate their learning to their<br />

particular circumstances, contexts<br />

and needs.” As a District meeting’s<br />

submission noted, we “need to make<br />

it attractive for people to learn how<br />

to be better stewards, treasurers,<br />

secretaries, etc.”<br />

127.2 They will be developed through<br />

interactive relationships and in<br />

dialogue with local communities<br />

– their diverse and continually<br />

developing contexts, needs and<br />

aspirations. It will be vitally important,<br />

as a submission from a Local<br />

Preachers’ Meeting made during the<br />

consultation period noted, to “listen<br />

to the requests of the churches.”<br />

As a tutor’s submission noted, “if<br />

the whole people of God (in all of<br />

<strong>Conference</strong> <strong>Agenda</strong> 2012 693

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