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THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE

THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE

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chastely honest and abstract Fidelia. Although love does not exactly conquer all, reconciliation does, perhaps because<br />

Wycherley cannot really conceive of any viable or acceptable alternative.<br />

With the death of Charles II in 1685 and the flight to France of James II in 1688, direct royal patronage of the<br />

stage diminished (though James’s daughter and successor, Mary II, maintained a discriminating interest in the<br />

theatre). A generation of playwrights passed with the political regimes which fostered their wit, but both comedy and<br />

tragedy were set, even stuck, in smooth grooves. In the Preface to his tragi-comedy Don Sebastian of 1689/91 Dryden<br />

mourned that ‘the Humours of Comedy were almost spent, that Love and Honor (the mistaken Topicks of Tragedy)<br />

were quite worn out, that the Theatres could not support their Charges, and that the Audience forsook them’. Because<br />

of these discouragements he felt condemned as a dramatist ‘to dig in those exhausted Mines’. This same Dryden<br />

could, however, recognize that by 1694 one major new talent had emerged, one hailed in his poem ‘To Mr Congreve’<br />

as the true heir to Etherege’s ‘Courtship’ and to Wycherley’s ‘Satire, Wit, and Strength’. William Congreve (1670-<br />

1729) achieved a startling popular success with The Old Batchelour in 1691 and followed it in 1693 with The Double-<br />

Dealer and in 1695 with Love for Love. Congreve acquired his mastery through a combination of instinct and<br />

experience. Each of his early plays advances his technique and assimilates the lessons of his predecessors. If his<br />

Spanish tragedy The Mourning Bride of 1697 might seem aberrant to latter-day readers, its initial popularity is<br />

testified to by the familiarity of its opening line (‘Music has charms to sooth a savage breast’) and of its famous<br />

observation that ‘Heav’n has no rage, like love to hatred turn’d, | Nor Hell a fury, like a woman scorn’d’. His last and<br />

most brilliant comedy, The Way of the World (1700), was by comparison a failure with its public. Little of the play,<br />

Congreve remarked in its Dedication, had been ‘prepared for that general taste which now seems predominant in the<br />

pallats of our audience’. To some later commentators, however, it is the last and greatest play of the ‘Restoration’<br />

period, the climax of the dramatic experiments of forty years and the comedy that uniquely allows for both true wit<br />

and genuine feeling, for social satire and for the establishment of marital alliances based on tenderness rather than<br />

convenience. The impact of the play depends both on the complex social and family interrelationships of the<br />

characters and on the discrepancies between what is publicly declared and what is privately acknowledged. The<br />

importance of definition is especially evident in the relationship between Mirabell and Millamant. In the famous<br />

‘proviso’ scene in Act IV each lays down conditions to the other; though she has admitted to loving ‘violently’, she<br />

seeks a relationship which looks cold to the outside world (‘let us be as strange as if we had been married a great<br />

while; and be as well bred as if we were not married at all’); he insists that she abhor the trivia that divert less<br />

[p. 271]<br />

intelligent women. Both determine to stand aside from the marital way of the world, and the way of much<br />

contemporary comedy, which the play’s concluding couplets see as a ‘mutual falsehood’ and as ‘marriage frauds’ that<br />

are ‘too oft paid in kind’.<br />

The work of two of Congreve’s far less subtle contemporaries serves to throw the quality of The Way of the World<br />

into further relief. Sir John Vanbrugh (1664-1726) is now far better known as a flamboyantly inventive architect than<br />

as a dramatist. His buildings are brilliant, balanced, whimsical, and weighty; his plays are merely brilliant and<br />

whimsical. Vanbrugh had a hand in some eleven plays, most of them collaborations or adaptations from the Spanish<br />

and the French. Only two, The Relapse; or Virtue in Danger (1696) and The Provok’d Wife (1697), are completely<br />

his. A third, A Journey to London, was finished by Colley Cibber and produced posthumously in 1728 under the title<br />

The Provok’d Husband. The Relapse is a somewhat conventional response to, and a continuation of, Cibber’s far<br />

drabber comedy Love’s Last Shift. In the original production at Drury Lane Cibber himself played Lord Foppington,<br />

the character to whom Vanbrugh allots his most effervescently witty and harsh lines. The discordant picture of<br />

marriage in The Provok’d Wife is relieved only by the suppleness of the colloquial comic dialogue in which the play<br />

abounds. The work of the Irish-born actor/playwright, George Farquhar (?1677-1707), is marked by a shift away from<br />

the London-oriented comedies of his predecessors into the fresh fields of the English provinces. The Constant Couple,<br />

or a Trip to the Jubilee, produced in 1699, was one of the theatrical hits of its day but like its sequel, Sir Harry<br />

Wildair (1701) it seems a slight, if sexually candid, piece of work compared to the long-popular The Recruiting<br />

Officer (1706) and The Beaux’ Stratagem (1707). With the British victory at Blenheim of 1704 vividly impressed on<br />

the public mind, and with the military campaign against Louis XIV of France still being pursued, The Recruiting<br />

Officer had a particular contemporary currency. Despite its thin plot and the lightness of its intrigues, the play is<br />

tartly observant of the nastiness of a soldierly career and, in the resourceful Sergeant Kite, offers one of the finest<br />

comic roles in the English theatre tradition. The Beaux’ Stratagem reveals an equally relaxed interplay of cynicism,<br />

realism, and romance. Its central male characters, Aimwell and Archer, both ‘gentlemen of broken fortunes’, are<br />

fortune-hunters rather than rakes and success in their chosen provincial careers is ultimately determined by the<br />

emergence of their natural virtue. At a crucial point in the action Aimwell is obliged to admit that he is ‘unequal to<br />

the Task of Villain’ having been won over to the uprightness of love by Dorinda’s ‘Mind and Person’. It is an<br />

admission that might have seemed merely a cynical device in a play of the 1670s. By 1707 it may well have been

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