THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE
THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE
THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE
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The poem illustrates Crabbe’s skill in creating a poetry of mood, using dislocated images and details in order to<br />
suggest a mind whirled towards incoherence. Crabbe creates a related effect in his description of the isolation of Peter<br />
Grimes, perhaps the most impressive of the stories in The Borough. Grimes, an unhappy rebel against his rigid father,<br />
and a man known to be an abuser of the apprentices placed in his charge, is gradually driven out of his community to<br />
live in a boat on the dreary mud-flats where he views ‘the lazy tide | In its hot slimy channels slowly glide’. If Grimes<br />
is the most notable of Crabbe’s outsiders, both The Borough and the Tales of 1812 suggest a critical interest in those<br />
insiders who foster conventional moral and religious values, the unremarkable parish priests and their equally<br />
unremarkable curates, and magistrates such as the ‘impetuous, warm and loud’ Justice Bolt. In the first of the Tales,<br />
‘The Dumb Orators, or the Benefit of Society’, Justice Bolt is shown as disconcerted and silenced by a group of freethinkers,<br />
and then later as embarrassingly vocal in his triumph over a single supposed foe of order, the sceptical<br />
Hammond. In many ways, the poem allows for Hammond’s moral victory as a representative of a free conscience<br />
faced with a blustering assertion of the status quo (albeit a status quo that Crabbe himself represented). Despite such<br />
gestures to religious<br />
[p. 368]<br />
and social questioning, the moral sensibility of Crabbe’s narrative poetry is generally derived from a loyally Anglican<br />
understanding of the nature of society, its ranks, relationships, and responsibilities. The representation of nature in his<br />
poetry is likewise confined to a picture of a co-operative working environment, conditioned by the shifting moods and<br />
patterns of the sea. It offers a picture of a peopled landscape observed, as Coleridge was prepared to concede, with a<br />
‘power of a certain kind’, yet constricted by what many of Crabbe’s younger contemporaries saw damningly as ‘an<br />
absolute defect of the high imagination’.<br />
Austen, the ‘Regional’ Novel, and Scott<br />
Wordsworth, goaded by the high poetic standing accorded to Crabbe by the critics of the great early nineteenthcentury<br />
journals, consistently denigrated his rival’s work. In one of his sharper asides he even ventured to compare<br />
Crabbe’s poetry to Jane Austen’s fiction. Though he admitted that her novels were ‘an admirable copy of life’, he<br />
nevertheless insisted that he could not be interested in ‘productions of that kind’ and, he protested, ‘unless the truth of<br />
nature were presented to him clarified, as it were, by the pervading light of imagination, it had scarce any attraction in<br />
his eyes’. Wordsworth’s comment suggests something of the breadth of the gulf which seemed to separate the new<br />
poetry from the staid, older fashion of a literature which aspired merely to represent nature by copying it. The idea of<br />
the transforming power of the imagination, which was to become so much a commonplace of subsequent criticism,<br />
cannot uniformly be applied to the literature of the English ‘Romantic’ period, nor can the absence of visionary<br />
gleams or pervading lights be now seen as crucially detrimental to a substantial portion of the poetry and the fiction of<br />
the period. Jane Austen (1775-1817) was, according to her first biographer, an admirer of Johnson in prose, Crabbe in<br />
verse, and Cowper in both; she ‘thoroughly enjoyed’ Crabbe’s work and would sometimes say ‘in jest’ that if ever she<br />
married at all ‘she could fancy being Mrs Crabbe’. Such conservative tastes in matrimony and literature should not be<br />
viewed as inconsistent either with Austen’s own work or with the opinions of many of her original readers.<br />
J. E. Austen-Leigh’s memoir of his unmarried aunt assumes that she shared the feeling of ‘moderate Toryism<br />
which prevailed in her family’. Austen’s novels ostensibly suggest little active political commitment or deep<br />
involvement in national and international affairs. The class to which she belonged, and which her fiction almost<br />
exclusively describes, had largely remained unruffled and unthreatened by the ructions across the Channel, but the<br />
immediate aftermath of the French Revolution, the long-drawn-out conflict between Britain and France and the active<br />
risk of a French invasion, left few families untouched by the Napoleonic Empire and the domestic and foreign<br />
[p. 369]<br />
policies of the succession of repressive Tory governments. Although a well-connected cousin of the Austens had died<br />
on the scaffold in France, and although the novelist’s two younger brothers served as officers in the navy in the great<br />
campaign against Napoleon, any discussion of revolutionary politics is eschewed and the war remains a relatively<br />
marginal (or at least, largely male) concern even in novels such as Mansfield Park and Persuasion which introduce<br />
naval officers as characters. The desperate domestic measures introduced by British governments to counter political<br />
dissent, notably the frequent suspensions of the Habeas Corpus Act (which secured the liberty of the citizen against<br />
arbitrary imprisonment) and the emergency legislation aimed against all kinds of ‘sedition’ (such as the enforcement<br />
of the Combination Acts), are passed over silently. The agricultural depression which left many farm labourers