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THE SHORT OXFORD HISTORY OF ENGLISH LITERATURE

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And I have something to expiate;<br />

A pettiness.<br />

It would be wrong to confuse a cultivated simplicity with the merely petty in the work of two of Lawrence’s most<br />

enduringly popular ‘Georgian’ contemporaries. Nevertheless, by comparison with the challenge of Lawrence’s<br />

exhilarating energy much of even the best verse of John Masefield (1878-1967) and Walter de la Mare (1873-1956)<br />

seems merely unaffectedly dextrous. Despite the prominence of his work in the volumes of Georgian Poetry, a good<br />

deal of de la Mare’s poetry, notably the volumes entitled Peacock Pie (1913), Tom Tiddler’s Ground (1932), and This<br />

Year: Next Year (1937), was written specifically for children. His appealingly direct and fluent songlike manner still<br />

provides young readers with an ideally unpretentious introduction to the virtues of rhyme and rhythm. The best of<br />

Masefield’s verse is haunted by the variety, wildness, and desolation of the sea; it is also occasionally marked by the<br />

inflections and peculiarities of sea-language. Two lyrics which first appeared<br />

[p. 525]<br />

in his volumes of 1902 and 1910, ‘Sea Fever’ (‘I must go down to the sea again ...’) and ‘Cargoes’ (‘Quinquireme of<br />

Nineveh from distant Ophir ...’), remain amongst the most commonly cited and anthologized poems of the century.<br />

Neither Masefield’s longer narrative poems, such as The Everlasting Mercy (1910) and the anti-blood sport Reynard<br />

the Fox (1919), nor the many bland lyrics which proclaim the virtues of the open road have the easy swing and the<br />

elegance of the early work. Masefield’s Collected Poems of 1923, however, proved hugely popular with readers. It<br />

reached its twelfth edition in 1930, the year in which he was appointed Poet Laureate in succession to the equally<br />

unadventurous Robert Bridges (1844-1930).<br />

It was largely through what have since become known as the ‘little magazines’ that the Modernist revolution in<br />

poetry was announced, carried forward, and propagated. It is by the very success of that revolution that we now<br />

inevitably judge the poetic achievement of the 1920s and 1930s. An educated audience, impatient with inherited<br />

conventions, was ready for change. If the audience was relatively small, ‘advanced’ in its opinions and predominantly<br />

young, its enthusiasms and perceptions steadily established new critical norms which came to be applied far beyond<br />

the predilections of a coterie. The appearance of T. S. Eliot’s The Waste Land in the first issue of the quarterly<br />

magazine The Criterion (circulation 600) in October 1922 struck many as forcefully expressing the disordered and<br />

irregular nature of the modern condition in a language that was indisputably ‘modern’. When the poem was published<br />

separately, initially in issues of one thousand, it gained in esteem and notoriety. In their Preface to the undergraduate<br />

volume of Oxford Poetry 1926, for example, Charles Plumb and W. H. Auden boldly pronounced that ‘if it is a<br />

natural preference to inhabit a room with casements opening upon Fairyland, one at least of them should open upon<br />

the Waste Land’. In the same year Evelyn Waugh purchased Eliot’s Poems, 1909-1925 in Oxford and found them<br />

‘marvellously good but very hard to understand’, adding that there was ‘a most impressive flavour of the major<br />

prophets about them’. This was not an opinion shared by Waugh’s father, the critic and publisher Arthur Waugh.<br />

Eliot’s poetry, he held, offered a salutary example which reflected that of the ancients: ‘It was a classic custom in the<br />

family hall, when a feast was at its height, to display a drunken slave amongst the sons of the household, to the end<br />

that they, being ashamed at the ignominious folly of his gesticulations, might determine never to be tempted into such<br />

a pitiable condition themselves.’<br />

Arthur Waugh’s outrage was not confined to Eliot. According to his son he had earlier been equally shocked by<br />

the 1916 anthology of Some Imagist Poets. The existence of the Imagists (or, as he first put it, the ‘Imagistes’) had<br />

been announced in a London tea-shop in 1912 to two startled fellow-poets by Ezra Pound. Pound (1885-1972) had<br />

arrived in London from the United States in April 1909 and he made the metropolis the centre of his energizing<br />

activities for the following eleven years. They were years of crucial importance to the future of English, and to some<br />

extent American, poetry. Pound was as discerning as<br />

[p. 526]<br />

he was arrogant, as stimulating to fellow-writers as he was discriminating about their work, though he later seemed to<br />

the equally restless radical Percy Wyndham Lewis (1882-1957) merely a ‘fire-eating propagandist’ whose utterances<br />

‘were not accompanied by any very experimental efforts in his particular medium’. Lewis, the co-editor of Blast, the<br />

Review of the Great English Vortex (1914-15), scarcely rendered Pound proper justice after the collapse of their cooperative<br />

relationship. Their concerns had also veered apart, those of Lewis towards painting and prose, those of<br />

Pound towards a highly complex referential poetry (a poetry that Lewis improperly saw as looking backwards rather<br />

than forwards to ‘the new burst of art in progress’). The two numbers of Blast had ambitiously attempted to forge<br />

together the interests and advances of writers, theorizers, and artists but its ultimate achievement is more strictly<br />

visual and typographical than ‘literary’. It made loud but often empty revolutionary noises about there being no

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