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here - Linguistic Society of America

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SymposiumSaturday, 5 Januarytalk, I would like to present some guidelines that can ensure a respectful and ethical approach to contacting native populations andat the same time could be helpful in gaining researchers’ access to indigenous populations. I will illustrate how these guidelineswork with examples from my own fieldwork experience in Quechua-speaking areas <strong>of</strong> Peru. The topics covered will be: 1)Importance <strong>of</strong> necessary protocols. 2) Respect for the rights <strong>of</strong> indigenous populations. 3) Attention to establishing personalconnections. 4) Benefits <strong>of</strong> research project to community members.Ellen H. Courtney (University <strong>of</strong> Texas at El Paso)Approaches to gathering Quechua child language dataNaturalistic speech provides a rich source <strong>of</strong> contextualized data for investigations <strong>of</strong> child language acquisition. Nonetheless, it isimportant to complement the collection <strong>of</strong> naturalistic data with experimental procedures carefully designed to probe specificlanguage properties in production and comprehension (Stromswold, 1998). Designing such experiments for Quechua-speakingchildren is extremely challenging because procedures and practices that work in the U.S. and Europe must be adapted to thecultural reality <strong>of</strong> Andean life. Additionally, successful data collection in Andean communities relies on establishing trustingrelationships with both children and parents. In light <strong>of</strong> these challenges, I will share practices and recommendations, focusing ontwo issues: (1) the types <strong>of</strong> materials and stimuli that Quechua-speaking children respond to most readily, as well as ways <strong>of</strong>familiarizing children to new materials and (2) successful (and unsuccessful) experimental procedures developed for testingQuechua-speaking children and eliciting story retellings.Antje Muntendam (Radboud University Nijmegen)Methodologies for linguistic research in indigenous communitiesIn this presentation, different methods for linguistic research in indigenous communities are discussed. The first part focuses onmethods for collecting reliable sociolinguistic background information and naturalistic data. A picture-story task used to collectsemi-naturalistic data in Quechua in Bolivia, Ecuador and Peru is discussed in detail. The second part deals with experimentalmethods utilized with adult Quechua speakers in Bolivia, Ecuador and Peru. In particular, four (semi-)experimental tasks arediscussed: (a) a sentence-judgment task designed to study the syntax, morphology and pragmatics <strong>of</strong> focus, (b) an elicitation taskon question-answer pairs created to study the syntax, morphology and prosody <strong>of</strong> focus, (c) a dialogue game designed to study theprosody <strong>of</strong> focus within the noun phrase, and (d) an elicitation task created to study the intonation <strong>of</strong> yes/no-questions. Thestrengths and weaknesses <strong>of</strong> the different methods and types <strong>of</strong> data are discussed and suggestions for future research are given.Susan Kalt (Roxbury Community College)Facilitating access to linguistic training for native speakers <strong>of</strong> indigenous languagesProyecto Yachay Q’ipi (Kalt and Castillo 2011) is an ongoing project in Bolivia and Peru to engage rural teachers and indigenouscommunity members in documentation <strong>of</strong> local language and culture. Intentional use <strong>of</strong> indigenous languages in the Andeanclassroom is rare although legally mandated in both countries. The project <strong>of</strong>fers an opportunity for rural teachers and indigenouscommunity members to contribute to classroom content together by creating and piloting thematic native language curriculummaterials. Based on the model <strong>of</strong> curriculum kits developed by the Boston Children’s Museum, it integrates written materials withlesson plans, artifacts, games and multimodal experiences. Residencies and in-service visits to classrooms as well as planning andcollective evaluation <strong>of</strong> lessons integrating Quechua language and culture across the curriculum have allowed dialogue betweenWestern scientific methods and local wisdom traditions in the classroom. Project participants additionally contribute toexperimental studies <strong>of</strong> children’s L1 Quechua and L2 Spanish.Elena Benedicto (Purdue University)The right <strong>of</strong> return: How do I know what has been said about my language? Granting access to the results <strong>of</strong> research to thelanguage communityIn this presentation I focus on how to share the results <strong>of</strong> linguistic research with the people that provided the data and insights tomake it possible, the speaking community.We usually make the results <strong>of</strong> our research available in pr<strong>of</strong>essional circles, but how do we ensure that the language communityhas access to both the linguistic papers produced and the language data themselves, in a meaningful way? This is part <strong>of</strong> theimbalance <strong>of</strong> power addressed in Benedicto and Mayangna Yulbarangyang Balna (2007), and is referred to as The Right <strong>of</strong>Return. Three relevant aspects are addressed <strong>here</strong>: 1. The types <strong>of</strong> materials (linguistic research vs raw data; <strong>of</strong> contemporary,recent or remote creation); 2. The notion <strong>of</strong> ‘meaningful return’ (e.g., the validity <strong>of</strong> ‘written’ materials for ‘oral’ cultures); and 3.Attitudes (whose responsibility is it to return the materials meaningfully: the linguists themselves, the funding agencies?).107

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