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<strong>The</strong> Suprarational Good 147Truth, fractional measures of that highest and largest commonmeasure. A One there is in which all the entangled discords ofthis multiplicity of separated, conflicting, intertwining, collidingideas, forces, tendencies, instincts, impulses, aspects, appearanceswhich we call life, can find the unity of their diversity, theharmony of their divergences, the justification of their claims, thecorrection of their perversions and aberrations, the solution oftheir problems and disputes. Knowledge seeks for that in orderthat Life may know its own true meaning and transform itselfinto the highest and most harmonious possible expression of adivine Reality. All seeks for that, each power feels out for it inits own way: the infrarational gropes for it blindly along the lineof its instincts, needs, impulses; the rational lays for it its trapof logic and order, follows out and gathers together its diversities,analyses them in order to synthetise; the suprarational getsbehind and above things and into their inmost parts, there totouch and lay hands on the Reality itself in its core and essenceand enlighten all its infinite detail from that secret centre.This truth comes most easily home to us in Religion and inArt, in the cult of the spiritual and in the cult of the beautiful,because there we get away most thoroughly from the unrestfulpressure of the outward appearances of life, the urgent siege ofits necessities, the deafening clamour of its utilities. <strong>The</strong>re weare not compelled at every turn to make terms with some grossmaterial claim, some vulgar but inevitable necessity of the hourand the moment. We have leisure and breathing-time to seek theReal behind the apparent: we are allowed to turn our eyes eitheraway from the temporary and transient or through the temporalitself to the eternal; we can draw back from the limitations of theimmediately practical and re-create our souls by the touch of theideal and the universal. We begin to shake off our chains, we getrid of life in its aspect of a prison-house with Necessity for ourjailer and utility for our constant taskmaster; we are admittedto the liberties of the soul; we enter God’s infinite kingdom ofbeauty and delight or we lay hands on the keys of our absoluteself-finding and open ourselves to the possession or the adorationof the Eternal. <strong>The</strong>re lies the immense value of Religion, the

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