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322 <strong>The</strong> Ideal of Human Unityfeatures of distinct superiority, the readiness to stoop and upliftthe fallen and oppressed where the Hindu bound in the formsof caste would not touch nor succour, its greater swiftness togive relief where it is needed, in a word, the active compassionand helpfulness which it inherited from its parent Buddhism.Where it could not apply this lever, it has failed totally and eventhis lever it may easily lose; for the soul of India reawakenedby the new impact is beginning to re<strong>cover</strong> its lost tendencies.<strong>The</strong> social forms of the past are changing where they are unsuitedto the new political and economic conditions and idealsor incompatible with the increasing urge towards freedom andequality; but there is no sign that anything but a new Asiaticsociety broadened and liberalised will emerge from this travail.<strong>The</strong> signs everywhere are the <strong>same</strong>; the forces everywhere workin the <strong>same</strong> sense. Neither France nor England has the power— and they are fast or slowly losing the desire — to destroy andreplace the Islamic culture in Africa or the Indian in India. Allthey can do is to give what they have of value to be assimilatedaccording to the needs and the inner spirit of the older nations.It was necessary to dwell on this question because it is vitalto the future of Imperialism. <strong>The</strong> replacement of the local bythe imperial culture and as far as possible by the speech ofthe conqueror was essential to the old imperial theory, but themoment that becomes out of question and the very desire of ithas to be renounced as impracticable, the old Roman model ofempire ceases to be of any avail for the solution of the problem.Something of the Roman lesson remains valid, — those featuresespecially that are essential to the very essence of imperialismand the meaning of empire; but a new model is demanded. Thatnew model has already begun to evolve in obedience to therequirements of the age; it is the model of the federal or else theconfederate empire. <strong>The</strong> problem we have to consider narrowsitself down to this, is it possible to create a securely federatedempire of vast extent and composed of heterogeneous races andcultures? And granting that in this direction lies the future, howcan such an empire so artificial in appearance be welded into anatural and psychological unit?

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