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316 The Ideal of Human Unityship to all her subjects, Asiatic, European and African, withoutdistinction.The result was that the whole empire became psychologicallyand not only politically a single Graeco-Roman unity.Not only superior force or the recognition of Roman peaceand good government, but all the desires, associations, pride,cultural affinities of the provinces made them firmly attachedto the maintenance of the empire. Every attempt of provincialruler or military chief to start provincial empires for their ownbenefit failed because it found no basis, no supporting tendency,no national sentiment and no sense of either material or anyother advantage to be gained by the change in the populationon whom the successful continuity of the attempt had to depend.So far the Roman succeeded; where he failed, it was due to theessential vice of his method. By crushing out, however peacefully,the living cultures or the incipient individuality of the peoples heruled, he deprived these peoples of their sources of vitality, theroots of their force. No doubt he removed all positive causes ofdisruption and secured a passive force of opposition to all disruptivechange; but his empire lived only at the centre and whenthat centre tended to become exhausted, there was no positiveand abounding life throughout the body from which it could bereplenished. In the end Rome could not even depend on a supplyof vigorous individuals from the peoples whose life she hadpressed out under the weight of a borrowed civilisation; she hadto draw on the frontier barbarians. And when she fell to pieces,it was these barbarians and not the old peoples resurgent whobecame her heirs. For their barbarism was at least a living forceand a principle of life, but the Graeco-Roman civilisation had becomea principle of death. All the living forces were destroyed bywhose contact it could have modified and renewed its own force.In the end it had itself to be destroyed in its form and its principleresown in the virgin field of the vital and vigorous culture ofmediaeval Europe. What the Roman had not the wisdom to doby his organised empire, — for even the profoundest and surestpolitical instinct is not wisdom, — had to be done by Natureherself in the loose but living unity of mediaeval Christendom.