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<strong>The</strong> Conditions of a Free World-Union 545more advantageous to them and to the world than their culturalisolation from each other in a separate existence.<strong>The</strong>re is a temporary apparent truth in this idea, thoughit is not the whole truth of the position, and we have given itfull weight in considering the claims of the imperialistic solutionor line of advance on the way to unity. But even the elementsof truth in it can only be admitted, provided a free and equalunion replaces the present abnormal, irritating and falsifyingrelations. Moreover, these advantages could only be valuableas a stage towards a greater unity in which this close associationwould no longer be of the <strong>same</strong> importance. For the finalend is a common world-culture in which each national cultureshould be, not merged into or fused with some other culturediffering from it in principle or temperament, but evolved to itsfull power and could then profit to that end by all the othersas well as give its gains and influences to them, all serving bytheir separateness and their interaction the common aim andidea of human perfection. This would best be served, not byseparateness and isolation, of which there would be no danger,but yet by a certain distinctness and independence of life notsubordinated to the mechanising force of an artificial unity. Evenwithin the independent nation itself, there might be with advantagea tendency towards greater local freedom of developmentand variation, a sort of return to the vivid local and regionallife of ancient Greece and India and mediaeval Italy; for thedisadvantages of strife, political weakness and precariousness ofthe nation’s independence would no longer exist in a conditionof things from which the old terms of physical conflict had beenexcluded, while all the cultural and psychological advantagesmight be re<strong>cover</strong>ed. A world secure of its peace and freedommight freely devote itself to the intensification of its real humanpowers of life by the full encouragement and flowering of theindividual, local, regional, national mind and power in the firmframe of a united humanity.What precise form the framework might take, it is impossibleto forecast and useless to speculate; only certain now currentideas would have to be modified or abandoned. <strong>The</strong> idea of a

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