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<strong>The</strong> Necessity of the Spiritual Transformation 241to it until its whole life has been elevated into spirituality, is thesteep way that lies before man towards his perfection and thetransformation that it has to achieve.<strong>The</strong> secret of the transformation lies in the transference ofour centre of living to a higher consciousness and in a changeof our main power of living. This will be a leap or an ascenteven more momentous than that which Nature must at one timehave made from the vital mind of the animal to the thinkingmind still imperfect in our human intelligence. <strong>The</strong> central willimplicit in life must be no longer the vital will in the life and thebody, but the spiritual will of which we have now only rare anddim intimations and glimpses. For now it comes to us hardlydisclosed, weakened, disguised in the mental Idea; but it is inits own nature supramental and it is its supramental power andtruth that we have somehow to dis<strong>cover</strong>. <strong>The</strong> main power ofour living must be no longer the inferior vital urge of Naturewhich is already accomplished in us and can only whirl upon itsrounds about the ego-centre, but that spiritual force of which wesometimes hear and speak but have not yet its inmost secret. Forthat is still retired in our depths and waits for our transcendenceof the ego and the dis<strong>cover</strong>y of the true individual in whoseuniversality we shall be united with all others. To transfer fromthe vital being, the instrumental reality in us, to the spirit, thecentral reality, to elevate to that height our will to be and ourpower of living is the secret which our nature is seeking todis<strong>cover</strong>. All that we have done hitherto is some half-successfuleffort to transfer this will and power to the mental plane; ourhighest endeavour and labour has been to become the mentalbeing and to live in the strength of the idea. But the mentalidea in us is always intermediary and instrumental; always itdepends on something other than it for its ground of action andtherefore although it can follow for a time after its own separatesatisfaction, it cannot rest for ever satisfied with that alone. Itmust either gravitate downwards and outwards towards the vitaland physical life or it must elevate itself inwards and upwardstowards the spirit.And that must be why in thought, in art, in conduct, in life

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