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446 <strong>The</strong> Ideal of Human Unitythe State the whole organisation of its life, military, political,administrative, economic, social, cultural. <strong>The</strong> completeness ofthe process depends on the completeness of the developmentby which the State and society become, as far as that may be,synonymous. That is the importance of democracy; that is theimportance also of socialism. <strong>The</strong>y are the sign that the societyis getting ready to be an entirely self-conscious and thereforea freely and consciously self-regulating organism. 1 Butitmustbe remarked that modern democracy and modern socialism areonly a first crude and bungling attempt at that consummation,an inefficient hint and not a freely intelligent realisation.At first, in the early stage of society, there is no such thingas what we understand by law, the Roman lex; there are onlya mass of binding habits, nomoi, mores, ācāra, determined bythe inner nature of the group-man and according to the actionupon it of the forces and the necessities of his environment. <strong>The</strong>ybecome instituta, things that acquire a fixed and formal status,institutions, and crystallise into laws. Moreover, they embracethe whole life of the society; there is no distinction between thepolitical and administrative, the social and the religious law;these not only all meet in one system, but run inextricably intoand are determined by each other. Such was the type of theancient Jewish law and of the Hindu Shastra which preservedup to recent times this early principle of society in spite of the tendenciesof specialisation and separation which have triumphedelsewhere as a result of the normal development of the analyticaland practical reason of mankind. This complex customary lawevolved indeed, but by a natural development of the body ofsocial habits in obedience to changing ideas and more and morecomplex necessities. <strong>The</strong>re was no single and fixed legislativeauthority to determine them by conscious shaping and selectionor in anticipation of popular consent or by direct ideative actionupon the general consensus of need and opinion. Kings and1 Fascism, National Socialism have cut out the “freely” in this formula and set aboutthe task of creating the organised self-regulating consciousness by a violent regimentation.

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