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148 <strong>The</strong> Human Cycleimmense value of Art and Poetry to the human spirit; it lies intheir immediate power for inner truth, for self-enlargement, forliberation.But in other spheres of life, in the spheres of what by an ironyof our ignorance we call especially practical life, — although, ifthe Divine be our true object of search and realisation, ournormal conduct in them and our current idea of them is thevery opposite of practical, — we are less ready to recognise theuniversal truth. We take a long time to admit it even partially intheory, we are seldom ready at all to follow it in practice. Andwe find this difficulty because there especially, in all our practicallife, we are content to be the slaves of an outward Necessity andthink ourselves always excused when we admit as the law of ourthought, will and action the yoke of immediate and temporaryutilities. Yet even there we must arrive eventually at the highesttruth. We shall find out in the end that our daily life and oursocial existence are not things apart, are not another field ofexistence with another law than the inner and ideal. On thecontrary, we shall never find out their true meaning or resolvetheir harsh and often agonising problems until we learn to seein them a means towards the dis<strong>cover</strong>y and the individual andcollective expression of our highest and, because our highest,therefore our truest and fullest self, our largest most imperativeprinciple and power of existence. All life is only a lavish andmanifold opportunity given us to dis<strong>cover</strong>, realise, express theDivine.It is in our ethical being that this truest truth of practical life,its real and highest practicality becomes most readily apparent.It is true that the rational man has tried to reduce the ethical lifelike all the rest to a matter of reason, to determine its nature,its law, its practical action by some principle of reason, by somelaw of reason. He has never really succeeded and he never canreally succeed; his appearances of success are mere pretencesof the intellect building elegant and empty constructions withwords and ideas, mere conventions of logic and vamped-up syntheses,in sum, pretentious failures which break down at the firststrenuous touch of reality. Such was that extraordinary system

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