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The Age of Individualism and Reason 25distrusts and has laboured in the past either to suppress altogetheror to relegate to the purely spiritual field, an individualthought, will and conscience. If he is to merge these eventually,it cannot be into the dominating thought, will and conscience ofothers, but into something beyond into which he and all mustbe both allowed and helped freely to grow. That is an idea, atruth which, intellectually recognised and given its full exteriorand superficial significance by Europe, agrees at its root with theprofoundest and highest spiritual conceptions of Asia and has alarge part to play in the moulding of the future.