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Nature’s Law in Our Progress 421The social evolution of the human race is necessarily adevelopment of the relations between three constant factors,individuals, communities of various sorts and mankind. Eachseeks its own fulfilment and satisfaction, but each is compelledto develop them not independently but in relation to the others.The first natural aim of the individual must be his own innergrowth and fullness and its expression in his outer life; butthis he can only accomplish through his relations with otherindividuals, to the various kinds of community religious, social,cultural and political to which he belongs and to the idea andneed of humanity at large. The community must seek its ownfulfilment, but, whatever its strength of mass consciousness andcollective organisation, can accomplish its growth only throughits individuals under the stress of the circumstances set for itby its environment and subject to the conditions imposed by itsrelations to other communities and individuals and to humanityat large. Mankind as a whole has at present no consciouslyorganised common life; it has only an inchoate organisationdetermined much more by circumstances than by human intelligenceand will. And yet the idea and the fact of our commonhuman existence, nature, destiny has always exercised its stronginfluence on human thought and action. One of the chief preoccupationsof ethics and religion has been the obligations of manto mankind. The pressure of the large movements and fluctuationsof the race has always affected the destinies of its separatecommunities, and there has been a constant return-pressure ofseparate communities social, cultural, political, religious to expandand include, if it might be, the totality of the race. And ifor when the whole of humanity arrives at an organised commonlife and seeks a common fulfilment and satisfaction, it can onlydo it by means of the relation of this whole to its parts and bythe aid of the expanding life of individual human beings and ofthe communities whose progress constitutes the larger terms ofthe life of the race.Nature works always through these three terms and none ofthem can be abolished. She starts from the visible manifestationof the one and the many, from the totality and its constituent