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430 <strong>The</strong> Ideal of Human Unitycondition of things and resist any attempt at radical change; butthis would lead to an unnatural suppression of great naturaland moral forces and in the end a tremendous disorder, perhapsa world-shattering explosion. Or else some general legislativeauthority and means of change would have to be established bywhich the judgment and sentiment of mankind would be able toprevail over imperialistic egoisms and which would enable theEuropean, Asiatic and African peoples now subject to make theclaims of their growing self-consciousness felt in the councils ofthe world. 1 But such an authority, interfering with the egoismsof great and powerful empires, would be difficult to establish,slow to act and not by any means at ease in its exercise of poweror moral influence or likely to be peaceful or harmonious in itsdeliberations. It would either reduce itself to a representativeof the sentiments and interests of a ruling oligarchy of greatPowers or end in such movements of secession and civil warbetween the States as settled the question of slavery in America.<strong>The</strong>re would be only one other possible issue, — that the liberalsentiments and principles at first aroused by the war in Europeshould become settled and permanent forces of action and extendthemselves to the dealings of European nations with theirnon-European dependencies. In other words, it must become asettled political principle with European nations to change thecharacter of their imperialism and convert their empires as soonas might be from artificial into true psychological unities.But that would end inevitably in the recognition of theprinciple we have advanced, the arrangement of the world ina system of free and natural and not as hitherto of partly freeand partly forced groupings. For a psychological unity couldonly be assured by a free assent of nations now subject to theirinclusion in the imperial aggregate and the power of free assentwould imply a power of free dissent and separation. If owing toincompatibility of culture, temperament or economic or other1 <strong>The</strong> League of Nations started with some dim ideal of this kind; but even its firsthalting attempts at opposing imperial egoisms ended in secession and avoided a civilwar among its members only by drawing back from its own commitments. In fact, itwas never more than an instrument subservient to the policy of a few great Powers.

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