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Medicine and philosophy - Classical Homeopathy Online

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Introduction 7<strong>and</strong> public hygiene <strong>and</strong> healthcare, <strong>and</strong> how they coped – physically as wellas spiritually – with pain, illness <strong>and</strong> death. In this light, the emergenceof Greek ‘rational’ medicine, as exemplified in the works of Hippocrates,Galen, Aristotle, Diocles, Herophilus, Erasistratus <strong>and</strong> others, was oneamong a variety of reactions <strong>and</strong> responses to disease. Of course, this is notto deny that the historical significance of this response has been tremendous,for it exercised great influence on Roman healthcare, on medieval <strong>and</strong> earlymodern medicine right through to the late nineteenth century, <strong>and</strong> it isarguably one of the most impressive contributions of classical antiquity tothe development of Western medical <strong>and</strong> scientific thought <strong>and</strong> practice.But to underst<strong>and</strong> how it arose, one has to relate it to the wider culturalenvironment of which it was part; <strong>and</strong> one has to consider to what extentit in turn influenced perceptions <strong>and</strong> reactions to disease in wider layersof society. The medical history of the ancient world comprises the role ofdisease <strong>and</strong> healing in the day-to-day life of ordinary people. It covers therelations between patients <strong>and</strong> doctors <strong>and</strong> their mutual expectations, thevariety of health-suppliers in the ‘medical marketplace’, the social positionof healers <strong>and</strong> their professional upbringing, <strong>and</strong> the ethical st<strong>and</strong>ards theywere required to live up to. 7 And it also covers the material history ofthe ancient world, the study of diseases <strong>and</strong> palaeopathology; for in orderto underst<strong>and</strong> reactions to the pathological phenomena, <strong>and</strong> to explaindifferences between those reactions, it is obviously of vital importance toestablish with as much certainty as possible the nosological reality of ancientGreece <strong>and</strong> the Eastern Mediterranean. 8As a result of these developments – <strong>and</strong> greatly helped by scholarly effortsto make the subject more accessible by means of modern translationsof the original texts – increasing numbers of students of the Greek <strong>and</strong>Roman world have now embraced ancient medicine as a new area of researchwith very interesting implications for the wider study of classicalantiquity. It is almost by definition an interdisciplinary field, involvinglinguists <strong>and</strong> literary scholars, ancient historians, archaeologists <strong>and</strong> environmentalhistorians, philosophers <strong>and</strong> historians of science <strong>and</strong> ideas, butalso historians of religion, medical anthropologists <strong>and</strong> social scientists.Thus, as we shall see in the next pages, medical ideas <strong>and</strong> medical textshave enjoyed a surge of interest from students in ancient <strong>philosophy</strong> <strong>and</strong>in the field of Greek <strong>and</strong> Latin linguistics. Likewise, the social <strong>and</strong> culturalhistory of ancient medicine, <strong>and</strong> the interface between medicine, magic7 See, e.g., Nutton (1992) <strong>and</strong> (1995).8 See Grmek (1983) <strong>and</strong> (1989); Sallares (1991) <strong>and</strong> (2003).

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