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Medicine and philosophy - Classical Homeopathy Online

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Aristotle on sleep <strong>and</strong> dreams 205the beginning can better be understood both in the light of the frameworkof the study of nature in which his discussion takes place <strong>and</strong> in the lightof his overall attitude towards the phenomenon in the wider context of hispsychology <strong>and</strong> ethical theory. From this point of view, we can arrive at amore appropriate assessment of Aristotle’s achievement in the study of sleep<strong>and</strong> dreams. The strength of Aristotle’s treatment lies, in my view, in hishighly intelligent <strong>and</strong> systematic approach, as it is reflected in the shrewd<strong>and</strong> original questions he asks. His use of empirical material does not, to besure, always concord with all criteria that we, from a modern point of view,might think desirable for a truly scientific investigation; <strong>and</strong> his optimistictone throughout both treatises, suggesting that everything is clear <strong>and</strong> onlywaiting to be explained by the master, does not quite do justice to hisstruggle with the perplexing phenomenon of prophecy in sleep – whichhe, not surprisingly, is unable to explain satisfactorily. Yet when measuringAristotle’s achievement in comparison with what was known <strong>and</strong> believedin his own time, we have good reasons to be impressed. His works on sleep<strong>and</strong> dreams are without any doubt the most intelligent extant treatment ofthe subject in classical literature.

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