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Medicine and philosophy - Classical Homeopathy Online

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28 <strong>Medicine</strong> <strong>and</strong> Philosophy in <strong>Classical</strong> Antiquityquestions; <strong>and</strong> moving on to the Imperial period, a particular mentionmust be made of Alex<strong>and</strong>er of Aphrodisias, the second-century ce philosopher<strong>and</strong> commentator on Aristotle’s works. Two works on medical topics(Medical Problems, On Fevers) are attributed to Alex<strong>and</strong>er, <strong>and</strong> even thoughtheir authenticity is disputed, there is no question that Alex<strong>and</strong>er had agreat interest in medical issues (from a non-clinical, physiological point ofview). And he is clearly taken seriously as an authority in these areas by hisslightly later contemporary Galen. Furthermore, the two most striking representativesof early Hellenistic medicine, Herophilus <strong>and</strong> Erasistratus, areboth reported to have held close connections with the Peripatetic school.This is most evident in the case of Erasistratus, whose ideas on mechanicalversus teleological explanation mark a continuation of views expressed byTheoprastus <strong>and</strong> Strato <strong>and</strong> to some extent already by Aristotle himself.Likewise, Herophilus’ famous, if enigmatic, aphorism that ‘the phenomenashould be stated first, even if they are not first’, can be connected withAristotelian <strong>philosophy</strong>.Yet to suggest that Erasistratus <strong>and</strong> Herophilus were ‘Aristotelians’ woulddo grave injustice to their highly original ideas <strong>and</strong> the innovative aspectsof their empirical research, such as Herophilus’ discovery of the nervoussystem <strong>and</strong> Erasistratus’ dissections of the brain <strong>and</strong> the valves of the heart. Italso ignores their connections with developments in other sciences, notablymechanics, <strong>and</strong> with other philosophical movements, such as Scepticism(in particular regarding whether causes can be known) <strong>and</strong> Stoicism.The Hellenistic period was also the time in which the medical ‘sects’came into being: Empiricism, Dogmatism <strong>and</strong> Methodism. What separatedthese groups was in essence philosophical issues to do with the nature ofmedical knowledge, how it is arrived at <strong>and</strong> how it is justified. The precisechronological sequence of the various stages in this debate is difficult toreconstruct, but the theoretical issues that were raised had a major impacton subsequent medical thinking, especially on the great medical systems oflate antiquity, namely Galen’s <strong>and</strong> Methodism.Galen is one of those authors who have been rediscovered by classicists<strong>and</strong> students of ancient <strong>philosophy</strong> alike, be it for his literary output,his mode of self-presentation <strong>and</strong> use of rhetoric, the picture he sketchesof the intellectual, social <strong>and</strong> cultural milieus in which he works <strong>and</strong> ofthe traditions in which he puts himself, <strong>and</strong> the philosophical aspects ofhis thought – both his originality <strong>and</strong> his peculiar blends of Platonism,Hippocratism <strong>and</strong> Aristotelianism. Galen’s work, voluminous in size aswell as in substance, represents a great synthesis of earlier thinking <strong>and</strong> atthe same time a systematicity of enormous intellectual power, breadth <strong>and</strong>

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