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Medicine and philosophy - Classical Homeopathy Online

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30 <strong>Medicine</strong> <strong>and</strong> Philosophy in <strong>Classical</strong> Antiquitytheir ideas. I touch here on a further aspect in which the study of ancientmedicine – <strong>and</strong> <strong>philosophy</strong> – has recently been contextualised, <strong>and</strong> in thiscase the impetus has come from a third area of research we need to considerbriefly because of its particular relevance to the papers collected in thisvolume, namely the field of textual studies or, to use a more recent <strong>and</strong>specific term,‘discourse analysis’.One only needs to point to the twenty-two volumes of Kühn’s editionof the works of Galen or the ten tomes of Littré’s edition of the works ofHippocrates to realise that ancient medical literature has been remarkablywell preserved, at least compared with many other areas of classical Greek<strong>and</strong> Latin literature. While much philological spade-work has been done tomake these texts more accessible, especially in projects such as the CorpusMedicorum Graecorum or the Collection des Universités de France, many partsof this vast corpus of literature, to which newly discovered texts continueto be added, still await further investigation.There still is, of course, a great basic dem<strong>and</strong> for textual studies, editions,translations, commentaries <strong>and</strong> interpretative analyses – <strong>and</strong> in thisrespect, the triennial conferences on Greek <strong>and</strong> Latin medical texts haveproved remarkably fruitful. Yet apart from this, there is an increasing interestbeing taken in medical, scientific <strong>and</strong> philosophical texts, not justbecause of their intellectual contents but also from the point of view oflinguistics, literary studies, discourse analysis, narratology, ethnography ofliterature (orality <strong>and</strong> literacy), rhetoric <strong>and</strong> communication studies. Thisis related to a growing scholarly awareness of the communicative <strong>and</strong> competitivenature of Greek medicine <strong>and</strong> science. Greek doctors, philosophers,astronomers <strong>and</strong> mathematicians had to impress their audiences, to persuadethem of their competence <strong>and</strong> authority, to attract customers <strong>and</strong> toreassure them that they were much better off with them than with theirrivals. Medical, scientific <strong>and</strong> philosophical texts functioned in a specificsetting, with a particular audience <strong>and</strong> purpose, <strong>and</strong> served as vehicles notonly for the transmission of ideas but also for the assertion of power <strong>and</strong>authority.These developments have given rise to a whole new field of studies <strong>and</strong>questions regarding the ways in which knowledge was expressed <strong>and</strong> communicatedin the ancient world: the modes of verbal expression, technicalidioms, stylistic registers <strong>and</strong> literary genres that were available to peoplewho laid a claim to knowledge (healers, scientists, philosophers) in orderto convey their views to their fellows, colleagues <strong>and</strong> their wider audiences;the rhetorical strategies they employed in order to make their ideas intelligible,acceptable, or even fashionable; the circumstances in which they

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