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enhancing food security and physical activity for maori, pacific and ...

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Enhancing Food Security <strong>and</strong> Physical Activity <strong>for</strong> Māori, Pacific <strong>and</strong> Low-income PeoplesMāori to be <strong>physical</strong>ly active. 27 Further to whānaungatanga is another fundamentalconcept of marae, manaakitanga. Manaakitanga is primarily about caring <strong>for</strong> each other<strong>and</strong> is vital <strong>for</strong> creating a sense of belonging in a group. 11 The combination ofwhānaungatanga <strong>and</strong> manaakitanga or relatedness <strong>and</strong> belonging are key aspects thatare required to obtain group cohesion. 11 Cohesion is promoted on the marae via group<strong>and</strong> team work, as there is a strong emphasis on whānaungatanga, manaakitanga <strong>and</strong>kōtahitanga in order to maintain the mana of the marae <strong>and</strong> hapū. 12 Maintaining themana of the marae is based on correctly carrying out the tikanga of the marae to care <strong>for</strong>its visitors <strong>and</strong> provide a culturally safe environment <strong>for</strong> both the tāngata whenua <strong>and</strong>their manuhiri. It is important to note that a strong body of evidence exists that shows themore cohesive a group is the more likely its members will exhibit increased attendance<strong>and</strong> motivation to attend. 11Although the previous examples are based in a marae setting, they have been used asan example of how tikanga can aid in providing more opportunities <strong>for</strong> Māori to be<strong>physical</strong>ly active. It seems fair to assume that the successes of the a<strong>for</strong>ementionedprogrammes are more than likely due to the use of tikanga <strong>and</strong> the underpinningphilosophies. Hence, it is more than likely that programmes that are not held on themarae <strong>and</strong> are not based on traditional activities have every chance of increasing thenumber of Māori who are <strong>physical</strong>ly active if they are based on tikanga.SustainabilityThere is high level political support <strong>for</strong> the use of Māori principles <strong>and</strong> values in the <strong>for</strong>mof He Korowai Oranga: Māori Health Strategy. 2 The overall aim of He Korowai Orangais whānau ora: Māori families supported to achieve their maximum health <strong>and</strong> wellbeing.The Crown acknowledges that this requires an approach that recognises <strong>and</strong> builds onthe integral strengths <strong>and</strong> assets of Māori both individually <strong>and</strong> collectively. 28 One of thekey threads of this strategy is ‘rangatiratanga’. This provides recognition that whānau,hapū <strong>and</strong> iwi have the right to have direct control over the direction <strong>and</strong> shape of theirown institutions, communities <strong>and</strong> development as a people. Furthermore, itacknowledges that Māori communities need to be supported to develop initiatives thatmeet their needs across the social, economic <strong>and</strong> cultural sectors. 29 The main point thatneeds to be considered is how is this policy being implemented <strong>and</strong> is it having ameaningful influence on the provision of culturally-appropriate programmes <strong>for</strong> Māori.Effects on equityThere is currently a large body of literature that describes tikanga 1-8 <strong>and</strong> how variousphilosophies of tikanga are linked to health <strong>and</strong> reducing inequalities. 6-11 However, thereappears to be little research into utilising tikanga as a vehicle to improve Māori <strong>physical</strong><strong>activity</strong> rates. This is an area that requires more research.Potential side effectsThe utilisation of tikanga as a vehicle to increase <strong>physical</strong> <strong>activity</strong> in Māori has the19 25 30 31potential to have both negative <strong>and</strong> positive side effects. In the realm ofmainstream <strong>physical</strong> education the introduction of tikanga primarily through the use of‘Te Reo Kori’ has been met with mixed reactions. Te Reo Kori has been described asthe combination of aspects of Māori cultural values, language, movement <strong>and</strong> music viathe use of a range of Māori activities. 32 Satler saw Te Reo Kori as an opportunity <strong>for</strong>Māori students to access traditional knowledge, values <strong>and</strong> practices while affirmingpersonal identity <strong>and</strong> self-worth in the context of mainstream education. In addition, hebelieved it provided non-Māori students with the opportunity to access culture <strong>and</strong>186

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