nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
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CES was a way <strong>in</strong> which the purposes of the garden could be enhanced, much like the<br />
role of the gardener.<br />
The participants generally felt uplifted by their time <strong>in</strong> the CES. Volunteer teachers,<br />
even though they had different responsibilities than directors and were not<br />
compensated for their time, still saw similar benefits for their participation <strong>in</strong> the<br />
organisation. It seemed participants recognised the CES <strong>in</strong> the greater context of a<br />
way of life, not as the particular assignment they filled. They all felt stronger as<br />
<strong>leaders</strong> for their time <strong>in</strong> the CES and each expressed this openly.<br />
Water: Knowledge<br />
Water is necessary for life to cont<strong>in</strong>ue. It feeds the plants and ensures their health and<br />
survival. Without it plants will die, the soil will become barren, and the purposes of<br />
the garden defeated. Water feeds not only the plants, but the gardener, the soil, and<br />
the animals and <strong>in</strong>sects that live <strong>in</strong> and visit the garden.<br />
The desire for knowledge on the part of directors and volunteer teachers was high.<br />
Volunteer teachers expressed that they were as much learners <strong>in</strong> the classroom as their<br />
students, and teach<strong>in</strong>g <strong>in</strong>stitute gave them a way to <strong>in</strong>crease <strong>in</strong> their own knowledge<br />
of the Gospel. The thirst for knowledge was consistent, and learn<strong>in</strong>g ways to improve<br />
service was considered as central to us<strong>in</strong>g knowledge <strong>in</strong> effective ways, or show<strong>in</strong>g<br />
wisdom.<br />
Newman, <strong>in</strong> his early work The idea of a university (1902) argues for the educat<strong>in</strong>g of<br />
the whole person, a liberal <strong>education</strong> that expands all the faculties of a human as a<br />
whole person. This <strong>education</strong> would be adm<strong>in</strong>istered under a group of <strong>leaders</strong> sure of<br />
their contribution <strong>in</strong> the realm of knowledge. For, he contends, knowledge is part of a<br />
great circle of truth, which if students cannot partake of all of it, they will <strong>in</strong> the<br />
university sett<strong>in</strong>g “be the ga<strong>in</strong>ers by liv<strong>in</strong>g among those and under those who<br />
represent the whole circle” (p. 101). This theory has been largely dismissed <strong>in</strong> the<br />
thought of <strong>in</strong>dividualism, that which would see <strong>in</strong>dividual plants as separate from the<br />
<strong>in</strong>fluences that make up its existence.<br />
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