nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
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More ground<strong>in</strong>g necessary<br />
Issues surround<strong>in</strong>g modern <strong>servant</strong> <strong>leaders</strong>hip-Weeds<br />
In spite of the grow<strong>in</strong>g literature base of <strong>servant</strong> <strong>leaders</strong>hip, it rema<strong>in</strong>s a burgeon<strong>in</strong>g<br />
field, with much groundwork to be done. Much of the literature of the past thirty years<br />
has been to establish the theory <strong>in</strong> recognised thought (Laub, 1999). Even while this is<br />
the case, much of the literature is problematic <strong>in</strong> that it is what might be termed<br />
“popular literature” and offers a fairly one-sided positive view of <strong>servant</strong> <strong>leaders</strong>hip.<br />
Some scholars have deemed Greenleaf’s descriptions as <strong>in</strong>adequate for research<br />
alone, and too broad for <strong>in</strong>dividual application, argu<strong>in</strong>g that Greenleaf did not base his<br />
ideas <strong>in</strong> tested research (Re<strong>in</strong>ke, 2004; Farl<strong>in</strong>g, Stone & W<strong>in</strong>ston, 1999). “Greenleaf<br />
developed the concept of <strong>servant</strong> <strong>leaders</strong>hip from an <strong>in</strong>tuitive <strong>in</strong>sight…However, he<br />
provided no empirically grounded def<strong>in</strong>ition for the term. Instead, he merely proposes<br />
that the ‘<strong>servant</strong>-leader is <strong>servant</strong> first.’ This open-ended def<strong>in</strong>ition leaves researchers<br />
with many unanswered questions” (Re<strong>in</strong>ke, 2004, ¶ 4-5). Greenleaf’s vague<br />
description has proved problematic <strong>in</strong> establish<strong>in</strong>g <strong>servant</strong> <strong>leaders</strong>hip as a viable<br />
theory <strong>in</strong> modern academic thought.<br />
Def<strong>in</strong><strong>in</strong>g <strong>servant</strong> <strong>leaders</strong>hip<br />
In order to pave the way for <strong>in</strong>creased empirical evidence, and hence more acceptance<br />
of <strong>servant</strong> <strong>leaders</strong>hip <strong>in</strong> academic thought, much focus <strong>in</strong> the literature has been given<br />
to def<strong>in</strong><strong>in</strong>g the concept for use <strong>in</strong> academic dialogue. This, Laub (2004, August)<br />
argues, is necessary to widespread acceptance of <strong>servant</strong> <strong>leaders</strong>hip,<br />
If we are to pursue research and scholarship <strong>in</strong> the field of <strong>leaders</strong>hip, or with<strong>in</strong><br />
the sub-field of <strong>servant</strong> <strong>leaders</strong>hip, we must be clear on our use of concepts and<br />
terms. We must state our understand<strong>in</strong>gs clearly and boldly and welcome the<br />
challenge that should <strong>in</strong>evitably come from other theorists and def<strong>in</strong>ition-makers.<br />
Our textbooks should be able to confidently state def<strong>in</strong>itions that have been<br />
developed through the crucible of scholarly debate and then they should use those<br />
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