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nurturing servant leaders in religious education - Scholarly ...

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Early missionaries found success amongst European settlers <strong>in</strong> the newly established<br />

country, and also amongst the Tangatawhenua. In 1898, 90 percent of the Church’s<br />

approximately 4000 members were Māori (Avant, 2005). One reason for the appeal of<br />

the Church, when other Christian faiths failed at the time is postulated by Mol (1966),<br />

It appears that the Mormons are successful both <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g their hold <strong>in</strong> the<br />

Maori and <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g their own ways…although the Mormons pay the<br />

appropriate attention <strong>in</strong> their church clubs to Maori history, genealogy, arts and<br />

crafts, and although they encourage such lively Maori activities as s<strong>in</strong>g<strong>in</strong>g and<br />

danc<strong>in</strong>g (which the older Christian missionaries frowned upon) their strength lies<br />

particularly <strong>in</strong> their non-Maori mode of social organisation, and the dedication of<br />

their un-paid American missionaries (p. 39).<br />

Although Māori Church membership numbers have decl<strong>in</strong>ed over the last one<br />

hundred years, the social organisation to which Mol (1966) refers has cont<strong>in</strong>ued. The<br />

success of early and subsequent missionary efforts has meant that as national Church<br />

membership has <strong>in</strong>creased, <strong>leaders</strong>hip positions are be<strong>in</strong>g filled from with<strong>in</strong> the ranks<br />

of local members.<br />

The Church’s push for creat<strong>in</strong>g a local <strong>leaders</strong>hip has been greatly realised <strong>in</strong><br />

Aotearoa/New Zealand. At the end of 2005 the Church reported a membership <strong>in</strong> the<br />

country of 94,722, mak<strong>in</strong>g Mormonism the sixth largest denom<strong>in</strong>ation <strong>in</strong> the country<br />

(Avant, 2005). Those numbers are divided <strong>in</strong>to twenty-five stakes and numerous<br />

wards and branches throughout the country 3 (Avant, 2005). The New Zealand<br />

Temple, the first of the Church’s temples to be erected <strong>in</strong> the Southern Hemisphere,<br />

was dedicated <strong>in</strong> 1958 and serves as a symbol of the Church’s highest goals 4 . This<br />

<strong>in</strong>frastructure calls for a large number of people to fill positions of <strong>leaders</strong>hip<br />

responsibility.<br />

3 Based on numbers <strong>in</strong> the area, congregations are placed <strong>in</strong> either a ward or a branch, each overseen by<br />

ecclesiastical <strong>leaders</strong>. A stake is made up of a group of wards or branches and headed by an<br />

ecclesiastical leader who oversees the area.<br />

4 The New Zealand temple was dedicated <strong>in</strong> 1958. At that time there were only eleven other temples <strong>in</strong><br />

the world, with the majority of them <strong>in</strong> Utah, <strong>in</strong> the United States. S<strong>in</strong>ce 1995, when there were 59<br />

temples, this number has more than doubled, with construction on more temples announced regularly.<br />

In temples worthy Church members do work to uphold the Church’s focus on families.<br />

14

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