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nurturing servant leaders in religious education - Scholarly ...

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uild<strong>in</strong>g was now located <strong>in</strong> a different place. Maybe my aunty had said another L<br />

name street and I was wander<strong>in</strong>g around for noth<strong>in</strong>g. But f<strong>in</strong>d it I did, and walked<br />

<strong>in</strong>side. I was immediately hit with a strong feel<strong>in</strong>g of love. Know<strong>in</strong>g that it was the<br />

same programme I had been mov<strong>in</strong>g through <strong>in</strong> the United States, I was not surprised,<br />

as I had felt the same feel<strong>in</strong>g <strong>in</strong> other <strong>in</strong>stitute build<strong>in</strong>gs across the world. Yet this<br />

build<strong>in</strong>g was different for me because it was <strong>in</strong> a place <strong>in</strong> which my personal<br />

understand<strong>in</strong>g had deep and def<strong>in</strong>ite ties. I sorely wanted to feel “someth<strong>in</strong>g extra”<br />

here. My mother had graduated from the same <strong>in</strong>stitute build<strong>in</strong>g twenty-five years<br />

before, and I tried to picture her walk<strong>in</strong>g through the same doors, what her<br />

worldviews and experiences might have been, what she felt here. I was so grateful for<br />

that first welcom<strong>in</strong>g feel<strong>in</strong>g I had, and for the feel<strong>in</strong>g I cont<strong>in</strong>ued to have walk<strong>in</strong>g <strong>in</strong>to<br />

the <strong>in</strong>stitute build<strong>in</strong>g. I sacrificed to be there, and did whatever I could to experience<br />

the same reassur<strong>in</strong>g and uplift<strong>in</strong>g feel<strong>in</strong>g as often as possible. It was for me a haven <strong>in</strong><br />

the city, and I found, as I cont<strong>in</strong>ued to attend classes and meet with the teachers and<br />

students, that my feel<strong>in</strong>gs of connection, not just to my Church, but also to the land of<br />

my birth, and many other areas of my life <strong>in</strong>creased as well.<br />

I wanted to be <strong>in</strong> <strong>in</strong>stitute, at the <strong>in</strong>stitute build<strong>in</strong>g because of what I felt. I loved<br />

associat<strong>in</strong>g with the teachers, adm<strong>in</strong>istrators and students and hear<strong>in</strong>g of their love<br />

and passion for their beliefs, my beliefs. I was touched at how deeply their experience<br />

of context was reflected <strong>in</strong> what they conveyed to me, at how much it was all<br />

connected, and sublimely how I was connected to it. I laughed often and cried<br />

sometimes with the people at <strong>in</strong>stitute, and <strong>in</strong> a very little time counted them my very<br />

good friends. I therefore write this thesis <strong>in</strong> an effort to engage more deeply with the<br />

voices of those who made such a difference <strong>in</strong> my understand<strong>in</strong>g of self, to celebrate<br />

their voices, and to more fully explore their experience as <strong>servant</strong> <strong>leaders</strong>, for such<br />

they are to me.<br />

Servant <strong>leaders</strong>hip<br />

My <strong>in</strong>troduction to the concept of <strong>servant</strong> <strong>leaders</strong>hip came through a paper written for<br />

the coursework for the Master’s degree. Essentially, <strong>servant</strong> <strong>leaders</strong>hip is moral<br />

3

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