nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
nurturing servant leaders in religious education - Scholarly ...
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commitments, better self-concept, greater job productivity and satisfaction, flexibility,<br />
<strong>in</strong>novation, and <strong>leaders</strong>hip ability” (p. 117).<br />
Prun<strong>in</strong>g/transplant<strong>in</strong>g: Individual care for optimal growth<br />
Prun<strong>in</strong>g and transplant<strong>in</strong>g are performed by a gardener to help make plants stronger,<br />
more useful, and beautiful to fulfil the purpose of the garden. The processes may<br />
cause a certa<strong>in</strong> level of distress, but plants can be fortified by the process.<br />
Hav<strong>in</strong>g the great desire to <strong>in</strong>crease their love of others, directors <strong>in</strong>dicated they would<br />
serve anywhere they were asked. This meant that no matter where they were asked to<br />
go participants were will<strong>in</strong>g to serve, see<strong>in</strong>g a new challenge <strong>in</strong> a context of greater<br />
personal purpose. All three directors <strong>in</strong>dicated a ready desire to go wherever they<br />
were called, even though this was not always an easy route and often <strong>in</strong>volved<br />
“pull<strong>in</strong>g up roots” and go<strong>in</strong>g somewhere else they believed they were needed. One<br />
director was called from Samoa after serv<strong>in</strong>g there eighteen years <strong>in</strong> the CES, part of<br />
that time as a Country Director to come to Aotearoa/New Zealand. Another was<br />
called as Country Director for Aotearoa/New Zealand after serv<strong>in</strong>g <strong>in</strong> various other<br />
CES positions. A third director had come from a f<strong>in</strong>ance background to be<strong>in</strong>g a CES<br />
director. All of these positions required show<strong>in</strong>g great faith <strong>in</strong> their lives.<br />
From variant perspectives it may seem that through occasionally accept<strong>in</strong>g<br />
assignments rather than pursu<strong>in</strong>g them, the element of freedom and autonomy were<br />
lessened. Yet all three of the directors <strong>in</strong>dicated they were happy with their<br />
assignments, and were putt<strong>in</strong>g <strong>in</strong> their best wherever they were then called to serve.<br />
Freire (1970), <strong>in</strong> his “Pedagogy of the oppressed” claims that without freedom, human<br />
be<strong>in</strong>gs cannot be complete. Freire contends that freedom is equated with risk-tak<strong>in</strong>g,<br />
even repeatedly putt<strong>in</strong>g one’s life on the l<strong>in</strong>e to avoid the status-quo, to progress and<br />
to be an active participant <strong>in</strong> progression. He claims that most are afraid of freedom<br />
because it requires stepp<strong>in</strong>g out, becom<strong>in</strong>g what he terms “fully human”. Through<br />
accept<strong>in</strong>g assignments from the CES, directors showed that they were will<strong>in</strong>g to step<br />
out of their comfort zones, and to be active participants wherever they were assigned<br />
to serve. Rather than act<strong>in</strong>g as a lessen<strong>in</strong>g of freedom, new assignments were seen as<br />
93