Beowulf - Institutionen för arkeologi och antik historia
Beowulf - Institutionen för arkeologi och antik historia
Beowulf - Institutionen för arkeologi och antik historia
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cept is dissolved while flattering a socially inferior group. This made it possible for<br />
the aristocracy to engage itself in other social activities, which could later be taken<br />
over by the lower strata, or formalised in some way or another.<br />
It may well be that the production of the <strong>Beowulf</strong> manuscript and the composition<br />
of Maldon belong to a period in which the Late Iron Age concept of the good is sold<br />
out as a fashion and made commonplace, by means of traditional poetry, as well as<br />
a standard situation for honouring the goodness-contract, i.e., the battle. Venantius’<br />
poems, on the other hand, seem to root the good in a more genuine context and<br />
thereby conform to most of our interpretations although we may of course be the<br />
victims of several minor misinterpretations. It is, however, essential that we see the<br />
good being sold out of the aristocratic circle since it is an indication that the aristocracy<br />
was actually formed during the Late Iron Age and that it brought forth its own<br />
first raison d’être as its first social fruit, when it exported the ideal of the good as a<br />
social quality downwards in the societal system, thereby strengthening its own dominant<br />
position and the hierarchical structure of society. In my opinion the ability to do<br />
so is the inauguration of the aristocracy.<br />
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