Beowulf - Institutionen för arkeologi och antik historia

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⎯ 1996. Et jernalderhus med drikkeglas i Dejbjerg, Vestjylland. Kuml 1993–96, Højbjerg. Hansson, A., 1994. Kopior eller likhet. Tolkningsproblem kring runstenar. Seminar paper from the Department of Archaeology, Uppsala University. Uppsala. von Hase, G., 1920. Die zwei weissen Völker! (The two white nations!). Leipzig. Hastrup, K., 1985. Culture and history in medieval Iceland. Oxford. ⎯ 1990. Island of anthropology: Studies in past and present Iceland. Odense. Hauglid, R., 1941 Gildebord og høisete. Foreningen til norske fortidsminnesmerkers bevaring. Oslo. Hávamál = Jónsson, F., 1888. Heather, P. J. & Mathews, J., 1991. The Goths in the fourth century. Translated texts for historians 11. Liverpool. Hedeager, L., 1990. Danmarks jernalder mellem stamme og stat. Århus. ⎯ 1991. Mødet. In: L. Hedeager & H. Tvarnø, Romerne og germanerne. (Det europæiske hus. 1. S. Mørch (ed.).) Copenhagen. Hedlund, G., 1993. Utgrävningen 1992. In: W. Duczko (ed.), Arkeologi och miljögeologi i Gamla Uppsala 1. (Occasional Papers in Arcaheology 7). Uppsala. Hedman, A., 1991. In: A . Allerstav (ed.), Fornsigtuna – en kungsgårds historia. Upplands Bro. Heggstad, L., 1930. Gamalnorsk ordbok. Ny umvølt og auka utgåve av ‘Gamalnorsk ordbok’ ved Hægstad og Torp. Oslo. Heimskringla = B. Adalbjarnarson (ed.). S. Sturluson, Heimskringla, vols 1–3, 1941– 1951. Reykjavik. Henriksen, M. B. & Michaelsen, K. K., 1995. Gudme-Lundeborg – metodisk set. Skrifter fra Institut for Historie, Kultur og Samfundsbeskrivelse. Odense Universitet 40. Odense. Henriksson, G., 1989. Skiftesverk på Öland: En träbyggnadsteknik från det medeltida Eketorp till våra dagar. Stockholm. Herschend, F., 1974. I det arkæologiske hus. Fornvännen 69. Stockholm. ⎯ 1987. Uppbyggligheter. Forntida teknik 15. Sveg. ⎯ 1988. Folkvandringstid och bebyggelse på Öland. In: J. Lund & U. Näsman (eds), Folkevandringstiden i Norden: En krisetid mellem ældre og yngre jernalder. Århus. ⎯ 1989. Changing houses. Tor 22. Uppsala. ⎯ 1991a. Om öländsk metallekonomi i första hälften av första årtusendet e. Kr. In: C. Fabech & J. Ringtved (eds), Samfundsorganisation og regional variation: Norden i romersk jernalder og folkevandringstid. Århus. ⎯ 1991b. Modules in buildings – two case-studies applying Holm’s measure of module fit. Laborativ arkeologi 5. Stockholm. ⎯ 1992. Beowulf and St. Sabas: The tension between the individual and the collective in Germanic society around 500 AD. Tor 24. Uppsala. 201
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Occasional Papers in Archaeology 15
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Published with grants from Swedish
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6 The Two Panegyrics ..............
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I. Introduction This study seeks an
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(Herschend 1993). It has also becom
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democratic congregation had been es
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ample of a need for large storage f
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mately the sense applied to the oth
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is found at Borg in Lofoten and dat
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Figures 3a and b. (a) The hall at W
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(b) An early phase of a farm at Cow
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The Farm Owner’s Seat The positio
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place. Living quarters are limited
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Figure 9. A proposed schematic deve
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When eventually hall and power, kin
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Figures 12a and b. A comparison bet
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kitchen. The tempo in Northern Norw
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have their obvious counterparts in
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they, contrary to most of the guest
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accessible, elevated and at the sam
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Figures 17a-c. Three sections of ro
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this farm, however, the village was
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Figure 19. The Oelandic Iron Age vi
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50 Figures 21a and b. (a), Early Me
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question. This is certainly a matte
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the sources used, houses as well as
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Although we may accept the argument
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The change in the meaning of the wo
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60 UlfR ok þeR Ragnarr restu sten
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Earlier discussions of the Old Engl
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Figure 22. The structure of Wealhth
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than pious disposition, ought to do
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Figure 25. Two partly overlapping e
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good father, good son or good broth
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72 In reality it gives a significan
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and immediately afterwards he is cu
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current, throughout the poem as wel
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2209 hé gehéold tela fiftig wintr
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Figure 30. The use of the word good
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to introduce Beowulf and to describ
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mate success, but there is no sharp
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Wealhtheow, whose name means ‘cel
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In verse 1810 the sword Hrunting is
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you and perhaps take a liking to yo
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it must be discussed how a Late Cla
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45 Post tenebras noctis stellarum l
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Sigibert burn to marry the maid. Th
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why is the description of Brunhild
Page 101 and 102: Skírne-motif and hints at the para
Page 103 and 104: fourth belongs to a period after Si
Page 105 and 106: The second poem seems ultimately to
Page 107 and 108: 106 You have adopted the custom of
Page 109 and 110: Distant or stand-offish Germanic ki
Page 111 and 112: 110 So am I, exhausted by the might
Page 113 and 114: the first poem to express the unite
Page 115 and 116: How fast does Fame fly, rising on f
Page 117 and 118: order to survive and develop, but a
Page 119 and 120: Their peaceful role in general and
Page 121 and 122: eciprocal connection between a pair
Page 123 and 124: esult of a philosophical developmen
Page 125 and 126: connections is marked and dispropor
Page 127 and 128: and humans and animals on each side
Page 129 and 130: competition on the farm was smooth
Page 131 and 132: The established aristocracy is alwa
Page 133 and 134: 166
Page 135 and 136: peasants, namely the marriage betwe
Page 137 and 138: have been their obvious right to ex
Page 139 and 140: not free to pass through the lower
Page 141 and 142: 174 Then Ælfwine said, he talked b
Page 143 and 144: was a child. Today we would not cou
Page 145 and 146: Beowulf in the first part of the po
Page 147 and 148: 180
Page 149 and 150: Andersson, K., 1993. Romersk guldsm
Page 151: Fabech, C., 1998. Slöinge i perspe
Page 155 and 156: Knudsen, S. Aa. & Hertz, E., 1994.
Page 157 and 158: Nielsen, K. M., 1945. Var thegnerne
Page 159 and 160: ⎯ 1993. Vikingetidens volde og bo
Page 161 and 162: Williams, T. A., M. Shaw & V. Debha
Page 163 and 164: 212
Page 165 and 166: 214
Page 167 and 168: 216
Page 169 and 170: 3 Dejbjerg. The hall from Dejbjerg
Page 171 and 172: on a central farm among other large
Page 173 and 174: 186 Appendix II An English version
Page 175 and 176: 188 To him who strengthless fled th
Page 177 and 178: 190 When I, as a stranger, saw Germ
Page 179 and 180: Notes 1 The translation follows the
Page 181 and 182: always fasting, incessantly praying
Page 183 and 184: 7. When Atharidos got to know this
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