SAIVA-SIDDHANTA

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70 GOD AND THE WORLD. The tree was concealed in the mad elephant ; The tree concealed the mad elephant : The Supreme was concealed in the world ; In the Supreme was concealed the world. (Here tree means a wooden toy elephant). Lrxss) <D^ *&g) Q The gold was concealed in the golden ornament ; The gold concealed the golden ornament. The T was concealed in its own senses ; In the T were concealed its own senses. These two verses, though they look similar, are not the same, and we will expound their meaning in our next.
" THE TWO GEMS (SAT AND SAT-ASAT). To each and every one, His own nature imparting Our Lord stands alone , Supreme, full of Grace." Tiruvdchakam . We proceed to explain the two verses quoted from Tirumular at the close of our last article. The two verses seem so alike that unless they are looked into more closely, their meaning is likely to be lost. These verses explain in fact the Bhanda and Moksha conditions of the soul, and the soul s ascent through various stages, called Tattva Darsanam, Atma Darsanam and Siva or Para Darsanam. The verse, "The gold was concealed in the golden ornament &c." has to be taken first. The object before the seer is a golden ornament. The thing can be looked at from two different points of view, in two different aspects. It can be viewed as merely gold, and then we are solely engaged in looking at its colour, its fineness, specific gravity &c., and while we are so engaged, the other view of it, whether it is a brooch, or medal or a bracelet &c., is altogether lost to view. And in the same manner when we are viewing the object as a mere ornament, then all idea of the gold, its fineness &c. is lost. This happens when the object before us is one and the same, and neither the gold as gold, nor the ornament as ornament can be said to non-exist, in either case, can be said to be unreal or a mere delusion. We merely change our point of view, and we are ourselves under no delusion at either moment. The delusion is neither in the gold nor in the ornament nor in ourselves. The object before us is so
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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Page 53 and 54: " AN ANOTHEB SIDE. We refer to
Page 55 and 56: AN ANOTHER SIDE. 23 the word occurs
Page 57 and 58: " " That " Kant &quo
Page 59 and 60: " AN ANOTHER SIDE. 2J antecede
Page 61 and 62: " AN ANOTHER SIDE. 29 but the
Page 63 and 64: " The ." Since " AN
Page 65 and 66: " To " " When "
Page 67 and 68: ~>m THE TATTVAS AND BEYOND.
Page 69 and 70: THE TATTVAS AND BEYOND. 37 and more
Page 71 and 72: TATTVAS AND BEYOND. 39 Prakrit!) is
Page 73 and 74: " The TATTVAS AND BEYOND. 4! e
Page 75 and 76: THE NATURE OF THE DIVINE PERSONALIT
Page 77 and 78: " There " THE NATURE OF T
Page 83 and 84: " When " " and is th
Page 85 and 86: " These " There VOWELS AN
Page 87 and 88: VOWELS AND CONSONANTS. 55 possible,
Page 89 and 90: VOWELS AND CONSONANTS. 57 duality i
Page 91 and 92: " VOWELS AND CONSONANTS. 59 or
Page 93 and 94: VOWELS AND CONSONANTS. 6 1 mere ope
Page 95 and 96: " GOD AND THE WOKLD THE ADVAIT
Page 97 and 98: GOD AND THE WORLD. 65 and asat. We
Page 99 and 100: GOD AND THE WORLD. 6/ and the Tayum
Page 101: GOD AND THE WORLD. 69 it is joined.
Page 105 and 106: THE TWO GEMS. 73 soul regains its o
Page 107 and 108: " < whence THE TWO GEMS
Page 109 and 110: " itself. TJie wood of the toy
Page 111 and 112: -. -f> " L> &quo
Page 113 and 114: Behold " SOME ASPECTS OF THE G
Page 115 and 116: " Be " a^sar " &quot
Page 117 and 118: " SOME ASPECTS OF THE GOD-HEAD
Page 119 and 120: " " " " SOME AS
Page 121 and 122: SOME ASPECTS OF THE GOD-HEAD. 89 th
Page 123 and 124: " He SOME ASPECTS OF THE GOD-H
Page 125 and 126: " " Mind " " &q
Page 127 and 128: " He " He " " G
Page 129 and 130: " Thou " " " &q
Page 131 and 132: ASHTAMUHURTAM. 99 effect freedom fr
Page 133 and 134: > ASHTAMUHURTAM . I O I O Th
Page 135 and 136: ASHTAMUHURTAM. 103 As Earth, Water,
Page 137 and 138: " how " " One "
Page 139 and 140: " O " This " "
Page 141 and 142: " " " THE SVETASVATA
Page 143 and 144: THE bVETAbVATARA UPANISJIAT. I IT R
Page 145 and 146: " THE SVETASVATARA UPANISHAT.
Page 147 and 148: THE SVETASVATARA UPANISHAT. 115 How
Page 149 and 150: " " THE SVSTASVATARA UPAN
Page 151 and 152: " The " THE SVETAbVATARA
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121 two things held apart and broug
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" Prachchanna THE SVETA5VATARA
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" Know THE SVETASVATARA UPANIS
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" This " THE SVETASVATARA
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" He " " THE SVETASV
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" As " " He " T
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" Adore " THE SVETASVATAR
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" He " THE &VETASVATARA U
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" THE SVETAVATARA UPANISHAT. 1
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" Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
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A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
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THE ANALOGIES IN THE GITA. Analogy
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THE ANALOGIES IN THE GlTA. l6l difl
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" favourite and hackneyed THE
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" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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THE UNION OF INDIAN PHILOSOPHIES. I
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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THE UNION OF INDIAN PHILOSOPHIEStre
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THE UNION OF INDIAN PHII.OSOPHIIS,
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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" Unto " " " Ye
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TREK OF KNOWLEDGE OF GOOD AND EVIL.
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*""*" TREE OF KNOWLE
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
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" <*?,<* TREE OF
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" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
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" " The " He "
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" THE FOUR PATHS. 2O9 either a
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" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
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THE FOUR PATHS. 217 DO benefit as i
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The easy duties, THE FOUR PATHS, 21
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" A " Yc " " TH
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THE PEKSONALITY OF GOD ACCORDING TO
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" THE PERSONALITY OF GOD. 225
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" " The THE PERSONALITY O
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" THE PERSONALITY OP GOD. 229
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" He " " Not "
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" Here " There There &quo
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" His " But " "
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" The " THE PERSONALITY O
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" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
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" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
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Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
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" Whatever " He " &q
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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