SAIVA-SIDDHANTA

TREE OF KNOWLEDGE OF GOOD AND EVIL. 195
As the soul enables the eye to see and itself sees, so Hara enables
the soul to know and itself knows. And this Advaita knowledge
and undying Love will unite it to His Feet.
They are, becoming one with God, and dedicating one s
acts to God, and unceasing Love and devotion to Him. By
such dedication, one brings himself in harmony with the divine
law, and loses his pride of self-knowledge, and his own ignor
ance and Karma cease to operate, the man s whole being be
coming beauteous by the Flood of His Grace. As clearly
distinguished from the Buddhist ethics and psychology, the
Siddhanti belives that his salvation cannot be secured except
by such self-renunciation, and love of the Supreme.
(&)
Q LO LCLD (TJ/J
^
He is the one not comprehended by
the Gods and the
wise. He is the Life of all life. He is the supreme panacea
for all the ills of the flesh ; and obeying His Law, no one
knows death or birth. He is the shining Light of our dark
He is the one
existence.
Joy, but not born of life, not born of
Prakriti guna, or the world and the transitory; and partaking of
this Joy our highest desires are completely fulfilled, unlike the