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SAIVA-SIDDHANTA

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SOME ASPECTS OF THE GOD-HEAD. 89<br />

thoughts can be picked up from the most ancient and the<br />

most recent books in Tamil and in Sanskrit. The typical<br />

passage in the Upanishats is the one in the Atharvasikha.<br />

Dhyayeetesanam pradhyayithavyam Sarvam idam Brahma<br />

Vishnu Rudrendraste sarve samprasuyante sarvani chendriyanicha<br />

saha bhutais, nakaranam Karananam dhata dhyata<br />

Karanahtu dhyeyas Sarvaisvarya Sampannas Sarvesvaras<br />

Sambhurakasa madhye Siva eko dhyeya : Sivankara:<br />

Sarvam annyat Parityaja Samapta atharvusikha.<br />

Taking another book at random, say the Mahimnastotra,<br />

which is reputed to be by a very ancient sage, in praise of<br />

Siva, we come upon the following passage also.<br />

&quot;The<br />

mystical and immutable One which being composed<br />

of the three letters, A. U. M. signify, successively, the three<br />

Vedas, the three states of life<br />

(awaking, dreaming and<br />

sleeping), the three worlds (heaven, earth and hell), the three<br />

Gods (Brahma, Vishnu and Rudra), and by its nasal sound<br />

(ardhamatra) is indicative of thy fourth office as Supreme<br />

Lord of All, (Paramesvara) ever expresses and sets forth thy<br />

&quot;<br />

collective and single Forms.<br />

And we to day only propose to quote similar passages<br />

from only one book, and that the Tiruvachakam.<br />

The first passage is the one occuring on p. 26, which we<br />

have already quoted in reviewing the Minor Upanishats. Lest<br />

that the three in this verse may be taken to mean Brahma,<br />

Vishnu and some other God than Rudra, our saint himself<br />

expressly sets forth his meaning more clearly in the following<br />

verse.<br />

12

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