SAIVA-SIDDHANTA

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" 144 THE SVETASVATARA UPANISHAT. mirrors that is, the first law on which this formula is based. One of the aptest descriptions of a human being is that he is a mirror." And our Upanishat contains fortunately same description and illustration. the self As a metal disk (mirror), tarnished by dust, shines bright again after it has been cleaned, so is the one incarnate person satisfied and freed from grief, after he has seen the real (pure) Nature of himself." "And when by the real nature of his sejf, he sees as by a lamp, the real nature of the Brahman, then having known the unborn eternal God, who transcends all the tattvas, he is freed from all fetters (pasa), (ii. 14 & 15). The first text would simply read, in Drummond s language, "see, reflect and become God." It only remains for us now to point out that the second verse of the first adhyaya is mistranslated by Roer, Max Miiller, Mead and others. They contain terms which are not known to the systems they are familiar with, and they are alone preserved in the Siddhanta system. The terms are l Kala? * l 3hiita YoniJ Ptirusha, and SvabhoJ l Niyatii Ichcha, they are also referred to as { Yonisvabho* &c., in v. 4. and in vi. i Svabho and Kala. We stated that the different schools differed in the enumeration of the tattvas or categories but most of them stopped with Prakriti or Pradhana and Purusha, the highest in their list, the 24th and 25th principle (Vide, Sentinathaiyar s Table of Tattvas, published in Madras 1899), but the Siddhanta school postulated above this, other tattvas or principles, making up the whole number into 36. These higher tattvas were, Ragam (Ichcha) Vidya, Niyati, Kala, Kala, (constituting what is called the soul s, the purusha s Pancha Kanchukam), Maya, Suddha Vidya, MahesVara, Sadasiva, Bindhu (or Sakti) r.nd Nadam (Siva). And the terms used in our text is Kala, or Ragam, Bhuta or Vidya and Svabho or Kala, Niyati, Ichcha, Yoni or Suddha Maya, and Purusha or soul. That our interpretaticn is genuine we could show by quoting the
" " THE SVETASVATARA UPANISHAT. 145 authority of the author of a Purana, who at any rate is anterior to all the commentators whose explanations we now possess. The following occu-rs in Kailasa Samhita of Vayu Purana and it refers to the Svetasvatara text, Purushasyatu, Bhoktritvam. Pratipamasya, Bhojanecha Prayatnatah. Antarangatayatatva panchakam Prakirtitam. Nirgateh kala, ragaScha Vidyacha Tadanantaram kala Chupanchp^kamidam Mayotpannam Mumsvara, Mayantu Prakritim Vidyan Maya Sruti etrita. Tajjanegetani Tattvani Struti Yuktani nasamsayah, Katasva bhavoni yatfitl Cha rutirabravit etat panchakam evasya panchakanchuka Muchyate. Ajanan pancha tatvani vidvanapi Vimudhadhih. Niyatyadhastat prabrute ruparishthah pumanayam Vidyatatvamidam proktam. The following verse occurs in the Brahmanda Purana : Purushau Niyati kalaragaScha kala Vidyecha mayaya" And this is from Vayu Samhita: " Maya Kalamavasrujat Niyatincha Kalam Vidyam Kalato Ragapurushau."
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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" " " " "
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" AN ANOTHEB SIDE. We refer to
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AN ANOTHER SIDE. 23 the word occurs
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" " That " Kant &quo
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" AN ANOTHER SIDE. 2J antecede
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" AN ANOTHER SIDE. 29 but the
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" The ." Since " AN
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" To " " When "
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~>m THE TATTVAS AND BEYOND.
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THE TATTVAS AND BEYOND. 37 and more
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TATTVAS AND BEYOND. 39 Prakrit!) is
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" The TATTVAS AND BEYOND. 4! e
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THE NATURE OF THE DIVINE PERSONALIT
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" There " THE NATURE OF T
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" When " " and is th
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" These " There VOWELS AN
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VOWELS AND CONSONANTS. 55 possible,
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VOWELS AND CONSONANTS. 57 duality i
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" VOWELS AND CONSONANTS. 59 or
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VOWELS AND CONSONANTS. 6 1 mere ope
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" GOD AND THE WOKLD THE ADVAIT
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GOD AND THE WORLD. 65 and asat. We
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GOD AND THE WORLD. 6/ and the Tayum
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GOD AND THE WORLD. 69 it is joined.
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" THE TWO GEMS (SAT AND SAT-AS
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THE TWO GEMS. 73 soul regains its o
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" < whence THE TWO GEMS
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" itself. TJie wood of the toy
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-. -f> " L> &quo
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Behold " SOME ASPECTS OF THE G
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" Be " a^sar " &quot
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" SOME ASPECTS OF THE GOD-HEAD
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" " " " SOME AS
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SOME ASPECTS OF THE GOD-HEAD. 89 th
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" He SOME ASPECTS OF THE GOD-H
Page 125 and 126: " " Mind " " &q
Page 127 and 128: " He " He " " G
Page 129 and 130: " Thou " " " &q
Page 131 and 132: ASHTAMUHURTAM. 99 effect freedom fr
Page 133 and 134: > ASHTAMUHURTAM . I O I O Th
Page 135 and 136: ASHTAMUHURTAM. 103 As Earth, Water,
Page 137 and 138: " how " " One "
Page 139 and 140: " O " This " "
Page 141 and 142: " " " THE SVETASVATA
Page 143 and 144: THE bVETAbVATARA UPANISJIAT. I IT R
Page 145 and 146: " THE SVETASVATARA UPANISHAT.
Page 147 and 148: THE SVETASVATARA UPANISHAT. 115 How
Page 149 and 150: " " THE SVSTASVATARA UPAN
Page 151 and 152: " The " THE SVETAbVATARA
Page 153 and 154: 121 two things held apart and broug
Page 155 and 156: " Prachchanna THE SVETA5VATARA
Page 157 and 158: " Know THE SVETASVATARA UPANIS
Page 159 and 160: " This " THE SVETASVATARA
Page 161 and 162: " He " " THE SVETASV
Page 163 and 164: " As " " He " T
Page 165 and 166: " Adore " THE SVETASVATAR
Page 167 and 168: " He " THE &VETASVATARA U
Page 169 and 170: " THE SVETAVATARA UPANISHAT. 1
Page 171 and 172: " Why " THE SVETASVATARA
Page 173 and 174: " From " " " On
Page 175: " " THE SVETASVATARA UPAN
Page 179 and 180: A CHAPTER FROM THE KURAL. 147 agree
Page 181 and 182: A CHAPTER FROM THE RURAL. 149 no de
Page 183 and 184: A CHAPTER FROM THE RURAL, !$! natur
Page 185 and 186: A CHAPTER FROM THE RURAL. 153 the T
Page 187 and 188: A CHAPTER FROM THE RURAL. 155 PARIM
Page 189 and 190: A CHAPTER FROM THE RURAL. 157 see S
Page 191 and 192: THE ANALOGIES IN THE GITA. Analogy
Page 193 and 194: THE ANALOGIES IN THE GlTA. l6l difl
Page 195 and 196: " favourite and hackneyed THE
Page 197 and 198: " THE ANALOGIES IN THE GITA. 1
Page 199 and 200: " As " " THE ANALOGI
Page 201 and 202: " "THE UNION OF INDIAN PH
Page 203 and 204: THE UNION OF INDIAN PHILOSOPHIES. I
Page 205 and 206: " THE UNION OF INDIAN PHILOSOP
Page 207 and 208: THE UNION OF INDIAN PHILOSOPHIES. 1
Page 209 and 210: THE UNION OF INDIAN PHILOSOPHIEStre
Page 211 and 212: THE UNION OF INDIAN PHII.OSOPHIIS,
Page 213 and 214: " THE UNION OF INDIAN PHILOSOP
Page 215 and 216: THE UNION OF INDIAN PHILOSOPHIES. 1
Page 217 and 218: " Unto " " " Ye
Page 219 and 220: TREK OF KNOWLEDGE OF GOOD AND EVIL.
Page 221 and 222: *""*" TREE OF KNOWLE
Page 223 and 224: TREE OF KNOWLEDGE OF GOOD AND EVIL.
Page 225 and 226: TREE OF KNOWLEDGE OF GOOD AND EVIL.
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
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" <*?,<* TREE OF
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" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
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" " The " He "
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" THE FOUR PATHS. 2O9 either a
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" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
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THE FOUR PATHS. 217 DO benefit as i
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The easy duties, THE FOUR PATHS, 21
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" A " Yc " " TH
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THE PEKSONALITY OF GOD ACCORDING TO
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" THE PERSONALITY OF GOD. 225
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" " The THE PERSONALITY O
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" THE PERSONALITY OP GOD. 229
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" He " " Not "
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" Here " There There &quo
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" His " But " "
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" The " THE PERSONALITY O
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" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
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" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
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Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
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" Whatever " He " &q
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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