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SAIVA-SIDDHANTA

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&quot;<br />

&quot;<br />

We<br />

&quot;<br />

330 THE NATURE OF THE J1VA.<br />

glass before or a picture framed in glass would positively deny<br />

that any glass-plate was there. But with all his denial born<br />

of his own direct perception (Svanubhuti), we know he is<br />

wrong. Why is it so ? Because the glass once brought into<br />

conjunction with the many-coloured picture has lost its form,<br />

has lost itself so to speak; lost its individuality but not its<br />

substance. Remove the picture, you can see it by itself.<br />

But bring<br />

it into strong sun-light ;<br />

even then, you cannot<br />

see the glass but a strong blaze of light will dazzle your<br />

eyes.* So, the nature of a crystal or a mirror is, it<br />

becorqes<br />

one with the form of whatever comes in contact with it, losing<br />

its own form. When covered with colour or dirt, it is indistin<br />

guishable from either the colour or the dirt. When flooded by<br />

light, it is indistinguishable from the light. Take the crystal by<br />

itself. It is pure and in a sense luminous, but its purity and<br />

luminosity do not prevent its being covered by dirt and becom<br />

ing dark in darkness. This is its defect. And this purity and<br />

luminosity have to be distinguished from the purity and<br />

luminosity of the blazing sun and its light. Take a very<br />

large-sized pure diamond, the so-called brilliant, t Is this<br />

brilliance its own ? If so, you must find it<br />

shining<br />

in utter<br />

darkness. But you will not be able to find it in darkness ;<br />

it<br />

will be utterly lost. This brilliance is not its own, and it is<br />

derived from the sun-light or the lamp-light.<br />

This is the differ<br />

ence between man and God. We are the crystals and He is the<br />

light reflected in the crystal. How well is this brought out by<br />

St. Appar in his phrase ll Q&amp;lt;3uemu&amp;lt;sffliEiS&amp;lt;^r Q-LLujslgp G^n-^GWCSW&quot;,<br />

11<br />

thou light imbedded in the white crystal<br />

! How well does<br />

Tennyson grasp the situation when he says are but broken<br />

&quot;we<br />

lights of thee! Nay, not exactly so.<br />

are only shining<br />

* As you drive about in the road between n and 12 forenoon, if<br />

you<br />

look at one of the Municipal lanterns, you will realize this.<br />

f The facets of the cut-diamond act as a prism and so refract the<br />

Crystal water has the same power and<br />

different colours of the sun s rays.<br />

1. have seen the water refracting the difierent colours in the famous spring<br />

at the Mahanatmi (Nandiyal, in Kurnool District,),

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