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SAIVA-SIDDHANTA

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&quot;<br />

As<br />

&quot;<br />

Out<br />

UNMAI VILAKKAM.<br />

26. Hear now how the 36 Tattvas cannot be conscious of<br />

themselves.<br />

The six kinds of taste cannot perceive themselves.<br />

So also the Tattvas do not know themselves.<br />

27. As a person has to taste these six kinds of taste and<br />

then perceive them, so you are the intelligent person who<br />

uniting with these Tattvas perceives each and all of them.<br />

28.<br />

of thine undirninished grace, hast thou shown<br />

me my nature. Explain to me Thy own Imperishable Form.&quot;<br />

the Sun enables the eye to see, so will we enlighten you<br />

and your intelligence.&quot;<br />

29. Know more. The senses cannot understand without<br />

the soul, and cannot understand the soul. So also do we<br />

enlighten you without your being able to perceive us.<br />

&quot;As<br />

30. the Vowel letter A is to the rest of the letters,<br />

so do we stand as the Life of all life. When we are not present<br />

in any soul, then will there be no light. So the good Agamas<br />

declare.&quot;<br />

31. O Meykancja Natha, graciously expound so that I may<br />

understand the nature of the Sacred Dance with the sound of<br />

the five letters seen by the sages.<br />

32.<br />

U<br />

O my son, hear ;<br />

The Supreme Intelligence dances in<br />

the soul formed of the letter ya, with a Form composed of the<br />

five letters Si, va, ya, na, ma, for the purpose of removing<br />

sins.<br />

33. Hear now how the Dance is<br />

performed! In His feet is<br />

na; in his Navel is ma in His<br />

; shoulders is Si; in his face is<br />

va ;<br />

in his Head is ya*<br />

34. \ The Hand holding out protection is<br />

ya the<br />

; hand<br />

holding the fire is na the foot ;<br />

holding down muyalaka is ma.<br />

* NOTE. These letters have to be contemplated in those parts.<br />

| NOTE. This is another form of contemplating the Panchakshara.

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