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SAIVA-SIDDHANTA

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&quot;<br />

&quot;<br />

86 SOME ASPECTS OF THE GOD-HEAD.<br />

These lines will be found repeated often and often in the Tiruvachakam,<br />

Tevararn and every other sucred writing in Tamil.<br />

Can similar lines be quoted from writers of any other school ?<br />

We dare say, not. But the older Upanishats contain similar<br />

thoughts, and that only proves our contention that the Siddhanta<br />

school but barely represents to day the oldest traditions, and is<br />

the inheritor of the most ancient Philosophy. Of all Indian<br />

preachers, it was the late matakhandana Venkatagiri Sastrin<br />

that used to dwell on this universal aspect of the Siddhanta in<br />

respect of naming Him as He She<br />

,<br />

and It ,<br />

and he used to<br />

point out that all names of Siva are declinable in all the three<br />

genders without change of meaning, whereas other names do not<br />

admit of this change, and even if<br />

they do, the word is<br />

meaning<br />

less or means something else. We do not know why some<br />

people prefer the neuter form to the masculine or feminine, when,<br />

in fact, it stands to reason that the male and female represent in<br />

each the perfection of organized and organic form, much more so<br />

than the neuter forms. If by calling Him, t It ,<br />

we mean to<br />

emphasize that God is sexless, we must also insist that God is<br />

genderless, and that he cannot be spoken of in the neuter gender.<br />

And the phrase, He, She,<br />

&quot;^&amp;lt;3U6srjrgi<br />

&quot;Strlpunnapumsaka,&quot;<br />

It, *has become a technical phrase with us (see first sutra of<br />

Sivajnanabodham) to mean the whole of the material manifested<br />

universe and its various forms ;<br />

and in naming God with<br />

words and forms borrowed from matter, we cannot avoid using<br />

these words. But then, the difference between principle (and<br />

symbol, truth and dogmatism, has to be perceived. We tried to<br />

make ourselves clear about this distinction about the Soham or<br />

Tattvamasi&quot; doctrine in our last; and in the subject we have<br />

been elucidating above, a similar distinction has to be perceived.<br />

One says, address God always as He ;<br />

and if you call him,<br />

It, he says you are addressing a cold abstraction. Another<br />

j-The genius of the English Language, reflecting<br />

as it does the<br />

Christian Religion does not allow us to call God, except in the masculine,<br />

though of course we have heard that they do not mean to say that God<br />

is a male like a man.

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