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SAIVA-SIDDHANTA

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&quot;<br />

The<br />

&quot;<br />

&quot;<br />

But<br />

THE NATURE OF THE JlVA. 319<br />

often the expression of the face and sound of voice grow<br />

similar, and even the features grow alike. Sometimes a child<br />

will look more like its nurse than its mother ?.&quot; This causing<br />

power of the mind or as Professor Kunte calls it, the potential<br />

power of the man is its &amp;lt;$/& ^^ ^$ppxnir&amp;gt;,<br />

and lies at the<br />

root of all Upasanas and sanctification, and it<br />

explains also how<br />

we got at our bondage. If we were perfect, pure and free,<br />

how is it, we became imperfect, impure and bound ? To say<br />

that we did not bocome so, would be against all experience and<br />

common sense. To meet the question by saying that we do<br />

not know, would be begging the question and would be<br />

illogical. Have we evidence that the perfect became the<br />

imperfect ? How do we know then ? Aptavachanam and<br />

Sruti would be the last resort of philosophers of this school.<br />

Siddhantins could quote<br />

text for text from the Sruti also to<br />

show that man is not God, and the few texts that, alone can be<br />

counted in favour of the other school would be found explained<br />

below. The Theory of the soul herein set forth would be<br />

found to explain how man got bound and impotent. The soul,<br />

different from the body, five senses etc., identified itself with the<br />

body, five senses &c., and on this mistaken identity, its actions<br />

flowed. He cared for the body. He did whatever gave<br />

pleasure to the body and the five senses, and avoided what<br />

gave him pain. In seeking these transitory pleasures of the body,<br />

Jie ibrgot his duties to others and to God, and he committed<br />

sins, Karma, good and bad. Desire Tanha Trishna<br />

possessed his soul and man is dragged down,* as by force<br />

constrained.<br />

* Cf. Glta III 36, 37, 38, where the classical simile of crystal and<br />

colour is also brought out to explain the subject. dragged on by<br />

what, does a man commit sin reluctantly indeed, O Varshneya, by<br />

force constrained ?<br />

beloved Lord said : It is desire, begotten by the rajas energy<br />

all consuming, all polluting. Know thou this our foe here on earth,&quot;<br />

&quot;As a flame is enveloped by smoke, or a mirror by dust,, as an embryo<br />

is<br />

wrapped by the womb, so this (man) is enveloped by it.&quot;

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