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SAIVA-SIDDHANTA

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&quot;<br />

&quot;<br />

Here<br />

&quot;<br />

1<br />

THE <strong>SAIVA</strong> RELIGION.<br />

God.<br />

Just and yet merciful, that will by no means dear tlie guilty,<br />

yet showing mercy unto thousands .&quot;<br />

Badacayana also touches upon this subject in I. iii. 40 and<br />

we quote below the Purvapaksha and Siddhanta views on this<br />

question from the commentary of Srjkantha.<br />

Because of trembling (I.<br />

iii. 40).<br />

&quot;In the Kathavallis, in the section treating of the thumbsized<br />

purusha,<br />

it is said as follows :<br />

Whatever there is, the whole world when given forth<br />

(from the Brahman) trembles in the breath. (It is) a great<br />

terror, the thunderbolts uplifted, those who know 7 it become<br />

immortal (Cit. 6, 2).<br />

a doubt arises as to whether the cause of trembling<br />

is the Paramsvara or some other being.<br />

(Purvapaksha) Here the Sruti speaks of the trembling<br />

:<br />

of the whole universe by fear caused by the entity denoted by<br />

the word breath. It is not right to say that the Paramesvara,<br />

who is so sweet-natured as to afford refuge to the whole<br />

Universe and who is<br />

supremely gracious, is the cause of the<br />

trembling of the whole Universe. Therefore, as the word<br />

thunderbolt occurs here, it is the thunderbolt that is the<br />

cause of trembling. Or it is the vital air which is the cause<br />

of trembling because the word breath occurs here. Since the<br />

vital air<br />

causes the motion of the body, this whole world which<br />

is the body, as it were, moves on account of the vital air.<br />

Then we can explain the passage, whatever there is, the<br />

whole world, when given forth (from the Brahman) trembles<br />

in the breath Then we can also explain the statement that<br />

it is a great terror, the thunderbolt uplifted, inasmuch as<br />

lightning, cloud and rain, the thunderbolt which is the source of<br />

great terror are produced by action of the air itself. It is also<br />

possible to attain immortality by a knowledge of the air as the<br />

following Sruti says :<br />

Air is<br />

everything itself and the air is all things together.<br />

He who knows this conquers death. (Bri. Up. 5. 3. 2).<br />

r

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