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SAIVA-SIDDHANTA

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&quot;<br />

278 THE <strong>SAIVA</strong> RELIGION..<br />

11<br />

PaSunam sarma asi sarma yajamanasya sarma me yacha<br />

Eka Eva R^idro Na Dvitiyaya Tasthe Akhusthe Rudra<br />

Pasuh Tarn Jushasva. Esha te&quot; Rudra Bhagah Saha Svasra<br />

Ambikaya tam Jushasva Bheshajam Gave Asvaya Purushaya<br />

Bheshajam.&quot; This text is repeated in the Svetavatara Upanishat<br />

and is the original of the famous text in the Chhandogya<br />

Upanishat Ekamevadvitlyam Brahma .<br />

Nadvitlyam is more<br />

ancient form than Advitiyam or Ad variant. And we know<br />

this is the central text of the Advaita philosophy.<br />

In this veda,<br />

His supreme Majesty is fully developed, and He is expressly<br />

called Siva by jnarne L ^iycLnamabi (Yaj. S. 3-63) and the<br />

famous mantra, the Panchdkshara, is said to be placed in the<br />

very heart of the three Vedas (the name occurs in Tait. S. IV.<br />

5, 1-41 &quot;namah sdmbhave cha mayobave cha namah Sankaraya<br />

cha maydskardya cha NAMAHSIVAYA cha Sivataraya cha &quot;).<br />

And the famous Satarudrlyam which is praised in the Upanishats<br />

and in the Mahabharat forms also the central portion of<br />

this central Veda. And this is a description of God as the all,<br />

the all in all, and transcending all, Visvadevo, Visvasvarupo,<br />

ViSvadhiko ; and anybody can see that the famous passage in<br />

the Gita in chapters 10 and n merely parodies this other<br />

passage and these two chapters are respectively called Vibhuti<br />

Vistdra Yoga and Visvariipa Sandarsana Yoga which is<br />

exactly the character of the Satarudriya. The Yogi who has<br />

reached the highest state<br />

In<br />

Sees all in God and God in all.&quot;.<br />

the Satarudriya and in the whole Veda, Rudra is called Siva,<br />

Sankara, Sambhu, Isana, Isa, Bhagavan, Bhava, Sarva, Ugra,<br />

SOma, Pasupati, Nilagrlva, Girisa, Mahadeva and Mahesvara.<br />

The word Pura * in the Upanishat technically mean the<br />

body. Tripura means the triple bond (of the soul) and Tripura<br />

samhara means the destruction of our human bondage<br />

by the grace of God.<br />

&quot;The fools say the ancient of days with the braided<br />

KaivalyOpanishat.<br />

t: I Sveta Upanishat Chap. 3.

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