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SAIVA-SIDDHANTA

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&quot;<br />

We<br />

&quot;<br />

Oh<br />

&quot;<br />

&quot;<br />

ADVAITA ACCORDING TO THE <strong>SAIVA</strong> SIDDUANTA. 24$<br />

expound here the beauty of Saiva Siddhanta, the<br />

cream of the V^danta, whose excellent merit consists in its exposijion<br />

of the Advaita, postulating an inseparable relation like<br />

body and soul, eye and the sun, the soul and the eye, supported<br />

as it is<br />

by the Dharma of the highest authoritative books, and<br />

unlike the Bheda and Bhedabheda and Abheda relations illus<br />

trated, respectively, by light and darkness, word and meaning,<br />

gold and ornament, set forth by other schools, and which is<br />

further supported by perfectly logical methods, and is light to<br />

the truth-seekers and darkness to others.&quot;<br />

Saint Tayumanavar uses the word freely and has this<br />

verse in praise of his Parama Guru Saint Meykandan :<br />

&quot;Oh! for the day when I can reach the feet of my lord,<br />

who found the truth of the pure Advaita, and which could not<br />

be comprehended by persons dwelling in untruth.&quot; There is<br />

another verse of his also in which he uses the word twice,<br />

illustrating and explaining the meaning of the word itself, and<br />

which will be discussed later on :<br />

!<br />

for the day when 1 will be in Advaita relation with<br />

God, as 1<br />

am now in Advaita relation with Anava (tne world).&quot;<br />

Going baciv to the word itself, it occurs in ..the folio .vying<br />

passages of the Vda and Upanishats, and in. a few other<br />

places :--<br />

4 *<br />

Eka eva Rudro Isiadvitiyaya tasthe<br />

( Yajur Veda, i. 8. 6.)<br />

\\<br />

iikhohi Rudro Nadvitiyaya tasthe (Svetas Upanishat, 3, 2-<br />

|\

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