SAIVA-SIDDHANTA

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210 THE FOUR PATHS. "Of me and thee, think not in thy heart as two. Stand undifferentiating." This one word when He uttered, how can I tell, dear, the Bliss that grew straightaway from that word ? Revel in Bliss (From Saint Tayumanavar s ^e^ts^s^&flun translated by P. Arunachalam Esq. M. A., of Colombo.) THE SECOND POSSIBILITY. The second possibility lies in the fact that God is,, not knowledge alone. If He was so, we cannot know Him for cer tain. But as we have stated above, He is also all Love. It is in this Supreme fact that our salvation is based. This Love is in us, surrounds us on all sides, above, below, and all about us. His Love to us passes that of the mother, Saint Manikkavacagar. says No selfish want prompts His love. His Love was ever with us from our first beginning to the very end. Who knows the Power of this AruJ. by which Omnipresence is secured r Who understands that this Love transmuted Herself into tasteful ambrosia?
" THE FOUR PATHS. 211 Who thinks that this Love permeates subtly the five great operations (Panchakritya) ? Who knows that this Love has eyes on all sides (is Omniscient.)? (p 00 0-6BT 150 Born in Love, Bred up in Love, Changing, and resting in Love, Fed in the Supreme ambrosia of Love, The Nandi entered me as Love." The mother s love will not suffer, even if the child misbe haves and does not deserve it. If we will therefore return His love, then our salvation is secured. (With undying love, enters the Feet of Hara) verse. St. Tirumular sums up these foregoing facts in a beautiful L&SV.&LLIT Q Becoming one> withput being one nor two, Becoming freed of Samaya Nirakara, Ascending by the Grace of our Loving mother, And becoming Sivam is Siddhanta Siddhi. LOVE, THE GREATEST THING IN THE WORLD. Now let us realize to ourselves how it is, that to know Him and become one with Him, we must love Him. Let us take our h^uman relations. Is it by birth and caste, wealth and possessions, learning and knowledge, that one is brought nearer to another? Are not all these barriers dividing one from
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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" " " " "
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" AN ANOTHEB SIDE. We refer to
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AN ANOTHER SIDE. 23 the word occurs
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" " That " Kant &quo
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" AN ANOTHER SIDE. 2J antecede
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" AN ANOTHER SIDE. 29 but the
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" The ." Since " AN
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" To " " When "
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~>m THE TATTVAS AND BEYOND.
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THE TATTVAS AND BEYOND. 37 and more
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TATTVAS AND BEYOND. 39 Prakrit!) is
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" The TATTVAS AND BEYOND. 4! e
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THE NATURE OF THE DIVINE PERSONALIT
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" There " THE NATURE OF T
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" When " " and is th
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" These " There VOWELS AN
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VOWELS AND CONSONANTS. 55 possible,
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VOWELS AND CONSONANTS. 57 duality i
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" VOWELS AND CONSONANTS. 59 or
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VOWELS AND CONSONANTS. 6 1 mere ope
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" GOD AND THE WOKLD THE ADVAIT
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GOD AND THE WORLD. 65 and asat. We
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GOD AND THE WORLD. 6/ and the Tayum
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GOD AND THE WORLD. 69 it is joined.
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" THE TWO GEMS (SAT AND SAT-AS
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THE TWO GEMS. 73 soul regains its o
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" < whence THE TWO GEMS
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" itself. TJie wood of the toy
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-. -f> " L> &quo
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Behold " SOME ASPECTS OF THE G
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" Be " a^sar " &quot
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" SOME ASPECTS OF THE GOD-HEAD
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" " " " SOME AS
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SOME ASPECTS OF THE GOD-HEAD. 89 th
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" He SOME ASPECTS OF THE GOD-H
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" " Mind " " &q
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" He " He " " G
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" Thou " " " &q
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ASHTAMUHURTAM. 99 effect freedom fr
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> ASHTAMUHURTAM . I O I O Th
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ASHTAMUHURTAM. 103 As Earth, Water,
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" how " " One "
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" O " This " "
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" " " THE SVETASVATA
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THE bVETAbVATARA UPANISJIAT. I IT R
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" THE SVETASVATARA UPANISHAT.
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THE SVETASVATARA UPANISHAT. 115 How
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" " THE SVSTASVATARA UPAN
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" The " THE SVETAbVATARA
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121 two things held apart and broug
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" Prachchanna THE SVETA5VATARA
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" Know THE SVETASVATARA UPANIS
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" This " THE SVETASVATARA
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" He " " THE SVETASV
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" As " " He " T
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" Adore " THE SVETASVATAR
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" He " THE &VETASVATARA U
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" THE SVETAVATARA UPANISHAT. 1
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" Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
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A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
Page 191 and 192: THE ANALOGIES IN THE GITA. Analogy
Page 193 and 194: THE ANALOGIES IN THE GlTA. l6l difl
Page 195 and 196: " favourite and hackneyed THE
Page 197 and 198: " THE ANALOGIES IN THE GITA. 1
Page 199 and 200: " As " " THE ANALOGI
Page 201 and 202: " "THE UNION OF INDIAN PH
Page 203 and 204: THE UNION OF INDIAN PHILOSOPHIES. I
Page 205 and 206: " THE UNION OF INDIAN PHILOSOP
Page 207 and 208: THE UNION OF INDIAN PHILOSOPHIES. 1
Page 209 and 210: THE UNION OF INDIAN PHILOSOPHIEStre
Page 211 and 212: THE UNION OF INDIAN PHII.OSOPHIIS,
Page 213 and 214: " THE UNION OF INDIAN PHILOSOP
Page 215 and 216: THE UNION OF INDIAN PHILOSOPHIES. 1
Page 217 and 218: " Unto " " " Ye
Page 219 and 220: TREK OF KNOWLEDGE OF GOOD AND EVIL.
Page 221 and 222: *""*" TREE OF KNOWLE
Page 223 and 224: TREE OF KNOWLEDGE OF GOOD AND EVIL.
Page 231 and 232: " <*?,<* TREE OF
Page 235 and 236: " " THE FOUR PATHS. 2OJ D
Page 237 and 238: " Those " " Satyam T
Page 239 and 240: " " The " He "
Page 241: " THE FOUR PATHS. 2O9 either a
Page 245 and 246: : THE FOUR PATHS. 21 3 Those who ha
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Page 249 and 250: THE FOUR PATHS. 217 DO benefit as i
Page 251 and 252: The easy duties, THE FOUR PATHS, 21
Page 253 and 254: " A " Yc " " TH
Page 255 and 256: THE PEKSONALITY OF GOD ACCORDING TO
Page 257 and 258: " THE PERSONALITY OF GOD. 225
Page 259 and 260: " " The THE PERSONALITY O
Page 261 and 262: " THE PERSONALITY OP GOD. 229
Page 263 and 264: " He " " Not "
Page 265 and 266: " Here " There There &quo
Page 267 and 268: " His " But " "
Page 269 and 270: " The " THE PERSONALITY O
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Page 275 and 276: " THE PERSONALITY OF GOD. 243
Page 277 and 278: " We " Oh " " A
Page 279 and 280: ADVAITA ACCORDING TO THE bAIVA SIDD
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Page 283 and 284: Mind ADVAITA ACCORDING TO THE SAIVA
Page 285 and 286: ADVAITA ACCORDING TO fHF. S.AIVA SI
Page 287 and 288: " What " ADVA1TA ACCORDIN
Page 289 and 290: " " As ADVAITA ACCORDING
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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