SAIVA-SIDDHANTA

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" 90 SOME ASPECTS OF THE GOD-HEAD. "Him the God of Gods not perceived by the king of Gods (Indra) 1 Him the supreme king of the other Triad, who create, sustain and destroy the worlds; The first Murti, (the manifest God) 2 the Great Ancestor, my Divine Maid. Consider the following passages also. Father who consorts with the QlT(&<5) QppguUjR Jj Qfi JD gll % (ZjLD LL65T rSVyfavr GUV <oGT<a)j %Z$T LDfffiJUSffHQ U IT "Him, The more ancient than the Triad, The End (of all things), and yet one who lasts behind all things, the One with the braided hair 8 the King of our loved city Perundurai, The Heavenly God, and the Consort of Uma." In the following passage, He is identified with the Triad, in the same way as He is often identified with all the works of His creation, Earth, Air, Water &c, though those very passages say at the same time that He is not to be identified with the creature and created things, a doctrine which clearly cannot be mistaken for Pantheism. As a Christian writer points out, the Doctrine of Immanency of God in all nature is quite consistent with our idea of the Transcendency of God. iLK^^pssr^/LL irS iLj6iffltT<siirfi&tTQLDrr(nj<3Li6Br. } p. 79, 11 He became the Triple Form (of the Triad), and yet remained the one who could not be perceived by the mind." 1 c./., the story in the Kenopanishat about Indra and other Gods being unable to know Brahman and being taught by Uma Haimavati (God s grace) about the Supreme Brahmam. * Like ghee in butter milk, after churning with knowledge and love. * Kaparidin of the Rig-veda.
" He SOME ASPECTS OF THE GOD-HEAD. 9 1 uj ipsu "Himself the Beginning, the middle and the end, Him whose beautiful "Mahat Padani" could not be perceived by the Three," Also the following passages. p. 91. of Arur, whom even Rudra, and Brahma and Vishnu, praised as Our King, the 1 King of Gods. IT LUlTSUITLO^b^Dr^SllTIT. J1 T). 95* / "Thou becomest the Foremost, the Beginning, the Middle, and the End and were not understood by the Triad. Who else can know Thee." The Impartite First, the First Cause or Source of the five senses, (the material universe), the Three Gods and myself (Soul)." r^ Q&n ^ God of (" Gods, God of Truth, The Lord of South Perunturai The Lord of Bliss, The first cause whom the Three cannot know, The Glorious one whom none can know save those that love. His pure bloom-like feet my head does seek and glorify.") SLITIT
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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" " " " "
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" AN ANOTHEB SIDE. We refer to
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AN ANOTHER SIDE. 23 the word occurs
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" " That " Kant &quo
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" AN ANOTHER SIDE. 2J antecede
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" AN ANOTHER SIDE. 29 but the
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" The ." Since " AN
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" To " " When "
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~>m THE TATTVAS AND BEYOND.
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THE TATTVAS AND BEYOND. 37 and more
Page 71 and 72: TATTVAS AND BEYOND. 39 Prakrit!) is
Page 73 and 74: " The TATTVAS AND BEYOND. 4! e
Page 75 and 76: THE NATURE OF THE DIVINE PERSONALIT
Page 77 and 78: " There " THE NATURE OF T
Page 83 and 84: " When " " and is th
Page 85 and 86: " These " There VOWELS AN
Page 87 and 88: VOWELS AND CONSONANTS. 55 possible,
Page 89 and 90: VOWELS AND CONSONANTS. 57 duality i
Page 91 and 92: " VOWELS AND CONSONANTS. 59 or
Page 93 and 94: VOWELS AND CONSONANTS. 6 1 mere ope
Page 95 and 96: " GOD AND THE WOKLD THE ADVAIT
Page 97 and 98: GOD AND THE WORLD. 65 and asat. We
Page 99 and 100: GOD AND THE WORLD. 6/ and the Tayum
Page 101 and 102: GOD AND THE WORLD. 69 it is joined.
Page 103 and 104: " THE TWO GEMS (SAT AND SAT-AS
Page 105 and 106: THE TWO GEMS. 73 soul regains its o
Page 107 and 108: " < whence THE TWO GEMS
Page 109 and 110: " itself. TJie wood of the toy
Page 111 and 112: -. -f> " L> &quo
Page 113 and 114: Behold " SOME ASPECTS OF THE G
Page 115 and 116: " Be " a^sar " &quot
Page 117 and 118: " SOME ASPECTS OF THE GOD-HEAD
Page 119 and 120: " " " " SOME AS
Page 121: SOME ASPECTS OF THE GOD-HEAD. 89 th
Page 125 and 126: " " Mind " " &q
Page 127 and 128: " He " He " " G
Page 129 and 130: " Thou " " " &q
Page 131 and 132: ASHTAMUHURTAM. 99 effect freedom fr
Page 133 and 134: > ASHTAMUHURTAM . I O I O Th
Page 135 and 136: ASHTAMUHURTAM. 103 As Earth, Water,
Page 137 and 138: " how " " One "
Page 139 and 140: " O " This " "
Page 141 and 142: " " " THE SVETASVATA
Page 143 and 144: THE bVETAbVATARA UPANISJIAT. I IT R
Page 145 and 146: " THE SVETASVATARA UPANISHAT.
Page 147 and 148: THE SVETASVATARA UPANISHAT. 115 How
Page 149 and 150: " " THE SVSTASVATARA UPAN
Page 151 and 152: " The " THE SVETAbVATARA
Page 153 and 154: 121 two things held apart and broug
Page 155 and 156: " Prachchanna THE SVETA5VATARA
Page 157 and 158: " Know THE SVETASVATARA UPANIS
Page 159 and 160: " This " THE SVETASVATARA
Page 161 and 162: " He " " THE SVETASV
Page 163 and 164: " As " " He " T
Page 165 and 166: " Adore " THE SVETASVATAR
Page 167 and 168: " He " THE &VETASVATARA U
Page 169 and 170: " THE SVETAVATARA UPANISHAT. 1
Page 171 and 172: " Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
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A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
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THE ANALOGIES IN THE GITA. Analogy
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THE ANALOGIES IN THE GlTA. l6l difl
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" favourite and hackneyed THE
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" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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THE UNION OF INDIAN PHILOSOPHIES. I
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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THE UNION OF INDIAN PHILOSOPHIEStre
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THE UNION OF INDIAN PHII.OSOPHIIS,
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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" Unto " " " Ye
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TREK OF KNOWLEDGE OF GOOD AND EVIL.
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*""*" TREE OF KNOWLE
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
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" <*?,<* TREE OF
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" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
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" " The " He "
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" THE FOUR PATHS. 2O9 either a
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" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
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THE FOUR PATHS. 217 DO benefit as i
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The easy duties, THE FOUR PATHS, 21
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" A " Yc " " TH
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THE PEKSONALITY OF GOD ACCORDING TO
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" THE PERSONALITY OF GOD. 225
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" " The THE PERSONALITY O
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" THE PERSONALITY OP GOD. 229
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" He " " Not "
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" Here " There There &quo
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" His " But " "
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" The " THE PERSONALITY O
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" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
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" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
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Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
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" Whatever " He " &q
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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