SAIVA-SIDDHANTA

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34 AN ANOTHER SIDE. this lower being, Atman, to perfect itself, and the Will of the Highest comes into play, to enable the soul U> work out its own salvation. The Ichcha, Jndna and Kriya Saktis of the Lord induces the ichcha, jnana and kriya saktis of the individual soul, and herein is God s Grace and Love and Omnipotence manifested. The exercise of the Divine Will is not for enabling Itself to exist free from samsara, not for perfecting Itself, not for knowing, see ing, or realizing Itself, not for Its sport or pleasure, not fur nq. purpose, but it is simply to help and aid the poor soul in its attempt to effect all these things. How well does our Saint Tayumanavar- realize this conception of God s great Bene ficence in the following lines: This view postulates three Padarthas, and it may be called Dualism, or Dvaita or anything of the sort, but how this view is the strict Advaita also, true monism, we will demonstrate in a future article *. [* See Paper on "Advaita according to Saiva Siddhanta."]
~>m THE TATTVAS AND BEYOND. " God is not this not this ".Brihad Ay. Up. "Other than the known is God, other than the unknown too." Swem. Up. We present our readers to-day a table of the 36 tatfcvas derived from Maya, together with the other postulates of the Siddhanta school, with which they are connected in advaita relation. In Tamil, small tracts called kaffafai (&LLtJfar) exist, which describe and define these tattvas. These tattvas are vari ously enumerated as 19 or 25 or 36 or 96. Both Siddhantins and Vedantins (Idealists) accept the number 36 or 96, but they differ in several particulars. Thirty-six when still more analysed give Ninety-six . The more simpler form of the table is herein given, and this requires to be carefully studied. A careful and precise definition of these tattvas has to follow, but we do not attempt it here for want of space. Rev. Hoisington has translated one of these tracts, as also Rev. Foulkes of Salem. Both these books unfortunately are out of print. We will proceed to explain the table briefly, stating at the same time its points of difference from other Schools. We have to premise fir-st, that the tattvas which are enumerated here are all produced out of and form sub-divisions only of Maya and the term as such does not cover either Anava, or Kannan or Atman or. God. These tattvas form as it were different coats or vestures, of different texture at different times and at different stages, to the .soul undergoing evolution with intent to rid itself of its eoil (Anava) in strict accordance with the Law of Karma. These form how ever no vestures for the Supreme Being and He is accordingly addressed as Tattvdtita, Beyond the . tattvas. The soul is 4 also sometimes called so, as lying outside the category .of the thirty-six tattvas. But a distinction has however to be made bet ween the two. The soul, a subject, when united^to the objective
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
Page 15 and 16: " INTRODUCTION. THE assemblage
Page 17 and 18: INTRODUCTION 111 European Sanskriti
Page 19 and 20: INTRODUCTION V in a new perspective
Page 21 and 22: INTRODUCTION Vll or directness of a
Page 23 and 24: INTRODUCTION 1*X a heart within him
Page 25 and 26: INTRODUCTION XI divisions and compo
Page 27 and 28: >is governed INTRODUCTION Xl
Page 29 and 30: " " INTRODUCTION XV The A
Page 31 and 32: FLOWEE AND FEAGEANCE. A FLORAL WREA
Page 33 and 34: " My " FLOWER AND FRAGRAN
Page 35 and 36: THE LIGHT OF TROTH OK UNMAI VILAKKA
Page 37 and 38: UNMAI VILAKKAM. 7 lotus-eyed Vishnu
Page 39 and 40: " As " Out UNMAI VILAKKAM
Page 41 and 42: IJNMAI VILAKKAM. II 43. If this bea
Page 45 and 46: THE HOUSE OF GOD. "YE ARE THE
Page 47 and 48: THE HOUSE OF GOD, 1$ words are ambi
Page 49 and 50: THE HOUSE OF GOD. I? heart melted i
Page 51 and 52: " " " " "
Page 53 and 54: " AN ANOTHEB SIDE. We refer to
Page 55 and 56: AN ANOTHER SIDE. 23 the word occurs
Page 57 and 58: " " That " Kant &quo
Page 59 and 60: " AN ANOTHER SIDE. 2J antecede
Page 61 and 62: " AN ANOTHER SIDE. 29 but the
Page 63 and 64: " The ." Since " AN
Page 65: " To " " When "
Page 69 and 70: THE TATTVAS AND BEYOND. 37 and more
Page 71 and 72: TATTVAS AND BEYOND. 39 Prakrit!) is
Page 73 and 74: " The TATTVAS AND BEYOND. 4! e
Page 75 and 76: THE NATURE OF THE DIVINE PERSONALIT
Page 77 and 78: " There " THE NATURE OF T
Page 83 and 84: " When " " and is th
Page 85 and 86: " These " There VOWELS AN
Page 87 and 88: VOWELS AND CONSONANTS. 55 possible,
Page 89 and 90: VOWELS AND CONSONANTS. 57 duality i
Page 91 and 92: " VOWELS AND CONSONANTS. 59 or
Page 93 and 94: VOWELS AND CONSONANTS. 6 1 mere ope
Page 95 and 96: " GOD AND THE WOKLD THE ADVAIT
Page 97 and 98: GOD AND THE WORLD. 65 and asat. We
Page 99 and 100: GOD AND THE WORLD. 6/ and the Tayum
Page 101 and 102: GOD AND THE WORLD. 69 it is joined.
Page 103 and 104: " THE TWO GEMS (SAT AND SAT-AS
Page 105 and 106: THE TWO GEMS. 73 soul regains its o
Page 107 and 108: " < whence THE TWO GEMS
Page 109 and 110: " itself. TJie wood of the toy
Page 111 and 112: -. -f> " L> &quo
Page 113 and 114: Behold " SOME ASPECTS OF THE G
Page 115 and 116: " Be " a^sar " &quot
Page 117 and 118:
" SOME ASPECTS OF THE GOD-HEAD
Page 119 and 120:
" " " " SOME AS
Page 121 and 122:
SOME ASPECTS OF THE GOD-HEAD. 89 th
Page 123 and 124:
" He SOME ASPECTS OF THE GOD-H
Page 125 and 126:
" " Mind " " &q
Page 127 and 128:
" He " He " " G
Page 129 and 130:
" Thou " " " &q
Page 131 and 132:
ASHTAMUHURTAM. 99 effect freedom fr
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> ASHTAMUHURTAM . I O I O Th
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ASHTAMUHURTAM. 103 As Earth, Water,
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" how " " One "
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" O " This " "
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" " " THE SVETASVATA
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THE bVETAbVATARA UPANISJIAT. I IT R
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" THE SVETASVATARA UPANISHAT.
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THE SVETASVATARA UPANISHAT. 115 How
Page 149 and 150:
" " THE SVSTASVATARA UPAN
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" The " THE SVETAbVATARA
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121 two things held apart and broug
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" Prachchanna THE SVETA5VATARA
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" Know THE SVETASVATARA UPANIS
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" This " THE SVETASVATARA
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" He " " THE SVETASV
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" As " " He " T
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" Adore " THE SVETASVATAR
Page 167 and 168:
" He " THE &VETASVATARA U
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" THE SVETAVATARA UPANISHAT. 1
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" Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
Page 181 and 182:
A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
Page 185 and 186:
A CHAPTER FROM THE RURAL. 153 the T
Page 187 and 188:
A CHAPTER FROM THE RURAL. 155 PARIM
Page 189 and 190:
A CHAPTER FROM THE RURAL. 157 see S
Page 191 and 192:
THE ANALOGIES IN THE GITA. Analogy
Page 193 and 194:
THE ANALOGIES IN THE GlTA. l6l difl
Page 195 and 196:
" favourite and hackneyed THE
Page 197 and 198:
" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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THE UNION OF INDIAN PHILOSOPHIES. I
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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THE UNION OF INDIAN PHILOSOPHIEStre
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THE UNION OF INDIAN PHII.OSOPHIIS,
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
Page 217 and 218:
" Unto " " " Ye
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TREK OF KNOWLEDGE OF GOOD AND EVIL.
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*""*" TREE OF KNOWLE
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
Page 225 and 226:
Page 227 and 228:
Page 229 and 230:
Page 231 and 232:
" <*?,<* TREE OF
Page 233 and 234:
Page 235 and 236:
" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
Page 239 and 240:
" " The " He "
Page 241 and 242:
" THE FOUR PATHS. 2O9 either a
Page 243 and 244:
" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
Page 249 and 250:
THE FOUR PATHS. 217 DO benefit as i
Page 251 and 252:
The easy duties, THE FOUR PATHS, 21
Page 253 and 254:
" A " Yc " " TH
Page 255 and 256:
THE PEKSONALITY OF GOD ACCORDING TO
Page 257 and 258:
" THE PERSONALITY OF GOD. 225
Page 259 and 260:
" " The THE PERSONALITY O
Page 261 and 262:
" THE PERSONALITY OP GOD. 229
Page 263 and 264:
" He " " Not "
Page 265 and 266:
" Here " There There &quo
Page 267 and 268:
" His " But " "
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" The " THE PERSONALITY O
Page 271 and 272:
" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
Page 277 and 278:
" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
Page 283 and 284:
Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
Page 291 and 292:
" Whatever " He " &q
Page 293 and 294:
as ADVAITA ACCORDING TO THE &AIVA S
Page 295 and 296:
" But " " " &qu
Page 297 and 298:
" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
Page 303 and 304:
ADVAITA ACCORDING TO THE SAIVA SIDD
Page 305 and 306:
" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
Page 313 and 314:
" Brahman THE SAIVA RELIGION.
Page 315 and 316:
" He and " He " He T
Page 317 and 318:
" *" " He " &qu
Page 319 and 320:
The THE SAIVA RELIGION. 287 same ma
Page 321 and 322:
" And " THE SAIVA RELIGIO
Page 323 and 324:
" " Wherefore " THE
Page 325 and 326:
" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
Page 333 and 334:
" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
Page 343 and 344:
THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
Page 351 and 352:
" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
Page 355 and 356:
THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
Page 375 and 376:
" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
Page 391 and 392:
" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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