SAIVA-SIDDHANTA

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222 THE FOUR PATHS, And then, we will not see the mote in our brother s eye, and will live in peace and amity for ever. I only need quote to you one verse from the Git a, where all these four paths are set forth. "Therefore, with bowing and body bent, I ask grace of thee, Lord and Adorable, as father to son, as friend to friend, it is meet, O Lord, to bear with me as Lover to Loved." I may also observe that Saivaism of to-day, which I regard as the true modern representative of the historic religion of the Gita and the Mahabharata period, combines all these four paths and its great Saints Appar, Jnanasambandar, Sufldarar and Manikkava9agar are regarded as teachers of these four paths. More than all this, I wish to emphasize the fact that love is the essence of all real Religion, and real worship of God is the worship of God s creatures and loving them one and all without distinction of caste or creed, as observed by Sri Kantha, and unless this is fully recognized and practised, no real spiritual progress is possible.
THE PEKSONALITY OF GOD ACCORDING TO THE SAIYA <strong>SIDDHANTA</strong>.* It will be interesting to note that, it was about 12 years ago, we brought out our first work in English on the Saiva Siddharjta Philosophy from Tiruppattur, and we have continued ever since, to work hard at it, and, our translations of Sivajiianabodham. Sivajnanasiddhiyar, Tiruvarutpayan/ along with our contributions to the Siddhanta Dlpika, during the last ten years, and Dr. G. U. Pope s Tiruv^agam form the only bibliography on the subject in English. And we are glad to note that, within the last few years, considerable interest in the subject has been awakened, and several European missionaries have made a special study of the subject, and have discussed it before missionary societies and in the public press. We quote the latest opinion from the Christian College Magazine, Vol. XX, 9, from the pen of Rev. W. Qoudie. "There is no school of thought and no system of faith or worship that come to us with anything like the claims of the Saiva Siddhanta, % "This system possesses the merits of great antiquity. In the religious world, the Saiva system is heir to all that is most ancient in South India ; it is a religion of the Tamil people, by the side of which every other form is of comparatively origin. foreign "In the largeness of its following, as well as in regard to the antiquity of some of its elements, the Saiva Siddhanta is, beyond any other form, the religion of the Tamil people and ough\ to be studied by all Tamil missionaries. * Reprinted from the New Reformer 1907,
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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" " " " "
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" AN ANOTHEB SIDE. We refer to
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AN ANOTHER SIDE. 23 the word occurs
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" " That " Kant &quo
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" AN ANOTHER SIDE. 2J antecede
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" AN ANOTHER SIDE. 29 but the
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" The ." Since " AN
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" To " " When "
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~>m THE TATTVAS AND BEYOND.
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THE TATTVAS AND BEYOND. 37 and more
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TATTVAS AND BEYOND. 39 Prakrit!) is
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" The TATTVAS AND BEYOND. 4! e
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THE NATURE OF THE DIVINE PERSONALIT
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" There " THE NATURE OF T
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" When " " and is th
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" These " There VOWELS AN
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VOWELS AND CONSONANTS. 55 possible,
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VOWELS AND CONSONANTS. 57 duality i
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" VOWELS AND CONSONANTS. 59 or
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VOWELS AND CONSONANTS. 6 1 mere ope
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" GOD AND THE WOKLD THE ADVAIT
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GOD AND THE WORLD. 65 and asat. We
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GOD AND THE WORLD. 6/ and the Tayum
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GOD AND THE WORLD. 69 it is joined.
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" THE TWO GEMS (SAT AND SAT-AS
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THE TWO GEMS. 73 soul regains its o
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" < whence THE TWO GEMS
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" itself. TJie wood of the toy
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-. -f> " L> &quo
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Behold " SOME ASPECTS OF THE G
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" Be " a^sar " &quot
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" SOME ASPECTS OF THE GOD-HEAD
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" " " " SOME AS
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SOME ASPECTS OF THE GOD-HEAD. 89 th
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" He SOME ASPECTS OF THE GOD-H
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" " Mind " " &q
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" He " He " " G
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" Thou " " " &q
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ASHTAMUHURTAM. 99 effect freedom fr
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> ASHTAMUHURTAM . I O I O Th
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ASHTAMUHURTAM. 103 As Earth, Water,
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" how " " One "
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" O " This " "
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" " " THE SVETASVATA
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THE bVETAbVATARA UPANISJIAT. I IT R
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" THE SVETASVATARA UPANISHAT.
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THE SVETASVATARA UPANISHAT. 115 How
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" " THE SVSTASVATARA UPAN
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" The " THE SVETAbVATARA
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121 two things held apart and broug
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" Prachchanna THE SVETA5VATARA
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" Know THE SVETASVATARA UPANIS
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" This " THE SVETASVATARA
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" He " " THE SVETASV
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" As " " He " T
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" Adore " THE SVETASVATAR
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" He " THE &VETASVATARA U
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" THE SVETAVATARA UPANISHAT. 1
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" Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
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A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
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THE ANALOGIES IN THE GITA. Analogy
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THE ANALOGIES IN THE GlTA. l6l difl
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" favourite and hackneyed THE
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" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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Page 217 and 218: " Unto " " " Ye
Page 219 and 220: TREK OF KNOWLEDGE OF GOOD AND EVIL.
Page 221 and 222: *""*" TREE OF KNOWLE
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Page 231 and 232: " <*?,<* TREE OF
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Page 249 and 250: THE FOUR PATHS. 217 DO benefit as i
Page 251 and 252: The easy duties, THE FOUR PATHS, 21
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Page 257 and 258: " THE PERSONALITY OF GOD. 225
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Page 261 and 262: " THE PERSONALITY OP GOD. 229
Page 263 and 264: " He " " Not "
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Page 277 and 278: " We " Oh " " A
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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