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SAIVA-SIDDHANTA

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SRI PARVATAM. 345<br />

ancient Sculptures in Madura and elsewhere. By no means, are<br />

these savages or aborigines, but they must certainly have belonged<br />

to a very ancient and civilized race, but from the circumstance of<br />

having been confined to a residence in these hills, had gradually<br />

degenerated more or less. The females are better dressed and they<br />

could not be very much distinguished from the people of the plains.<br />

As residents of Kuriuji, the marriage which usually obtains amongst<br />

them is what may be called the Gandharva form. As a Chenchu put<br />

it, boys and girls roam about and get acquainted with each other, and<br />

chpose for themselves, and after a time, the marriage is published by<br />

the inviting and feeding of a few guests ; just in the same way as we<br />

read of in Kurwjippdttu. Of course the environments favour them so<br />

much, and the people are so few, and the liberty of movement is so<br />

great, that you cannot but expect such kind of marriages in such a<br />

community. Of course our poets and lawyers put<br />

it as though<br />

such and such a kind of marriage is required for such a kind of<br />

land (Tinai, $&%&), and our friend Mr, T. Virabadra Mudaliyar<br />

wonders why our poets should of necessity people with<br />

LD^&amp;lt;SW<br />

prostitutes and dancing girls. Of course there is no necessity, but<br />

as in their view<br />

U&amp;gt;@JSL(&amp;gt; (Marudam) the land covered with paddy<br />

fields represented the seat of wealth and luxury, and civilized<br />

activity and prostitution clearly follow in their wake, the poets<br />

always lay down as a law that whenever civilized towns are<br />

spoken of, prostitution should also be maintained. In a sense this<br />

,n-le appears rigid, but ample scope is given when they usually<br />

Sl^^m LOUJ&amp;lt;#LD.<br />

Speak of<br />

An account of the trip cannot be complete without a special<br />

description of the famous spring and Temple at Mahatiandi ;<br />

and<br />

usually all pilgrims to Sri Sailam pass through Mahanandi on their<br />

return. It is about 9 miles from Nandyal and the Temple is<br />

situated at the foot of the same range. Our artist has also photcgrapjied<br />

the beautiful Temple<br />

with the whole Tank. The chief<br />

interest lies in the Tank which is a perennial spring, and there are<br />

two big outlets which<br />

carry off with great force the ever-bubbling<br />

water. The water is slightly tepid, and it is of remarkable purity<br />

and clearness. Light is refracted as in a perfect crystal, and you<br />

44

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