SAIVA-SIDDHANTA

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IOO ASHTAMUHURTAM. The text of St. Meykanda Deva is that "God is Chit because He is omnipresent" and unless He is pure Intelligence, He cannot be omnipresent. (See for fur ther explanation, 2nd Sutra Sivajnanabotham, English edition page ii.) Our Saint Pattinattar gives a most elaborate description in the following Agaval
> ASHTAMUHURTAM . I O I O Thou Dweller in Vo$y.i, which beams As the face of the sea-girt Earth ! Who owns Thy Form beyond compare ? The Lightning s flash Thy locks do show, The teeming Earth Thy Head does form. The Sun and Moon, and Fire, these three, Are Eyes that light Thy Divine Face. Thy cool bright wreaths are the countless stars. The sky where in the gods do dwell Thy broad Chest forms The ; Eight quarters, Thy shoulders strong. The broad sea Thy Vest. Thy Organ, Earth Feet the worlds below. ; The flowing wind Thy constant breath, The flawless sounds are all Thy words. The faultless wisdom that is together found In Gods and Men is all Thy own. The teeming world lives and develops Vanishes and reappears, These Thy acts. The world, in life or death, awake, Or asleep, does show Thy Nature true. With these Thy Form, Thy one True spirit Dual becomes ; clothed in Gunas three, Art born as four ; Hast senses five, The six Religions, and seven worlds Dost become and art the Eight Gods. And thus for ages and ages progressing Whatever Thou unitest with That Thou dost sure become. The following is the favourite quotation from Tiruvachakam. Qn50LJLHiSnr /f<srna9<9?u)L| tflevnuu&QGon GBr UJ<ol})LD/i> ^Q(B) (o)l_ (5^ 6fflrJ<o5)<lLin LLJLJ LJ6881 fr ibl 6BT (ft? Q@nQ<6<tt)a< Earth, water, air, fire, sky, the Sun and Moon, *\ The sentient man, these eight forms He pervades \
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t r STUDIES IN SAIVA-SIDDHANTA
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CONTENTS. J. M. NALLASVAMI PILLAI .
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" INTRODUCTION. THE assemblage
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INTRODUCTION 111 European Sanskriti
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INTRODUCTION V in a new perspective
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INTRODUCTION Vll or directness of a
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INTRODUCTION 1*X a heart within him
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INTRODUCTION XI divisions and compo
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>is governed INTRODUCTION Xl
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" " INTRODUCTION XV The A
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FLOWEE AND FEAGEANCE. A FLORAL WREA
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" My " FLOWER AND FRAGRAN
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THE LIGHT OF TROTH OK UNMAI VILAKKA
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UNMAI VILAKKAM. 7 lotus-eyed Vishnu
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" As " Out UNMAI VILAKKAM
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IJNMAI VILAKKAM. II 43. If this bea
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THE HOUSE OF GOD. "YE ARE THE
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THE HOUSE OF GOD, 1$ words are ambi
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THE HOUSE OF GOD. I? heart melted i
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" " " " "
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" AN ANOTHEB SIDE. We refer to
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AN ANOTHER SIDE. 23 the word occurs
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" " That " Kant &quo
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" AN ANOTHER SIDE. 2J antecede
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" AN ANOTHER SIDE. 29 but the
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" The ." Since " AN
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" To " " When "
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~>m THE TATTVAS AND BEYOND.
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THE TATTVAS AND BEYOND. 37 and more
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TATTVAS AND BEYOND. 39 Prakrit!) is
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" The TATTVAS AND BEYOND. 4! e
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THE NATURE OF THE DIVINE PERSONALIT
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" There " THE NATURE OF T
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THE NATURE OF THE DIVINE PERSONALIT
Page 81 and 82: THE NATURE OF THE DIVINE PERSONALIT
Page 83 and 84: " When " " and is th
Page 85 and 86: " These " There VOWELS AN
Page 87 and 88: VOWELS AND CONSONANTS. 55 possible,
Page 89 and 90: VOWELS AND CONSONANTS. 57 duality i
Page 91 and 92: " VOWELS AND CONSONANTS. 59 or
Page 93 and 94: VOWELS AND CONSONANTS. 6 1 mere ope
Page 95 and 96: " GOD AND THE WOKLD THE ADVAIT
Page 97 and 98: GOD AND THE WORLD. 65 and asat. We
Page 99 and 100: GOD AND THE WORLD. 6/ and the Tayum
Page 101 and 102: GOD AND THE WORLD. 69 it is joined.
Page 103 and 104: " THE TWO GEMS (SAT AND SAT-AS
Page 105 and 106: THE TWO GEMS. 73 soul regains its o
Page 107 and 108: " < whence THE TWO GEMS
Page 109 and 110: " itself. TJie wood of the toy
Page 111 and 112: -. -f> " L> &quo
Page 113 and 114: Behold " SOME ASPECTS OF THE G
Page 115 and 116: " Be " a^sar " &quot
Page 117 and 118: " SOME ASPECTS OF THE GOD-HEAD
Page 119 and 120: " " " " SOME AS
Page 121 and 122: SOME ASPECTS OF THE GOD-HEAD. 89 th
Page 123 and 124: " He SOME ASPECTS OF THE GOD-H
Page 125 and 126: " " Mind " " &q
Page 127 and 128: " He " He " " G
Page 129 and 130: " Thou " " " &q
Page 131: ASHTAMUHURTAM. 99 effect freedom fr
Page 135 and 136: ASHTAMUHURTAM. 103 As Earth, Water,
Page 137 and 138: " how " " One "
Page 139 and 140: " O " This " "
Page 141 and 142: " " " THE SVETASVATA
Page 143 and 144: THE bVETAbVATARA UPANISJIAT. I IT R
Page 145 and 146: " THE SVETASVATARA UPANISHAT.
Page 147 and 148: THE SVETASVATARA UPANISHAT. 115 How
Page 149 and 150: " " THE SVSTASVATARA UPAN
Page 151 and 152: " The " THE SVETAbVATARA
Page 153 and 154: 121 two things held apart and broug
Page 155 and 156: " Prachchanna THE SVETA5VATARA
Page 157 and 158: " Know THE SVETASVATARA UPANIS
Page 159 and 160: " This " THE SVETASVATARA
Page 161 and 162: " He " " THE SVETASV
Page 163 and 164: " As " " He " T
Page 165 and 166: " Adore " THE SVETASVATAR
Page 167 and 168: " He " THE &VETASVATARA U
Page 169 and 170: " THE SVETAVATARA UPANISHAT. 1
Page 171 and 172: " Why " THE SVETASVATARA
Page 173 and 174: " From " " " On
Page 175 and 176: " " THE SVETASVATARA UPAN
Page 177 and 178: " " THE SVETASVATARA UPAN
Page 179 and 180: A CHAPTER FROM THE KURAL. 147 agree
Page 181 and 182: A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
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THE ANALOGIES IN THE GITA. Analogy
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THE ANALOGIES IN THE GlTA. l6l difl
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" favourite and hackneyed THE
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" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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THE UNION OF INDIAN PHILOSOPHIES. I
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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THE UNION OF INDIAN PHILOSOPHIEStre
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THE UNION OF INDIAN PHII.OSOPHIIS,
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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" Unto " " " Ye
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TREK OF KNOWLEDGE OF GOOD AND EVIL.
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*""*" TREE OF KNOWLE
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
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" <*?,<* TREE OF
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" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
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" " The " He "
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" THE FOUR PATHS. 2O9 either a
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" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
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THE FOUR PATHS. 217 DO benefit as i
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The easy duties, THE FOUR PATHS, 21
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" A " Yc " " TH
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THE PEKSONALITY OF GOD ACCORDING TO
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" THE PERSONALITY OF GOD. 225
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" " The THE PERSONALITY O
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" THE PERSONALITY OP GOD. 229
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" He " " Not "
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" Here " There There &quo
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" His " But " "
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" The " THE PERSONALITY O
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" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
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" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
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Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
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" Whatever " He " &q
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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