SAIVA-SIDDHANTA

"
90 SOME ASPECTS OF THE GOD-HEAD.
"Him the God of Gods not perceived by the king of Gods
(Indra) 1 Him the supreme king of the other Triad, who create,
sustain and destroy the worlds; The first Murti, (the manifest
God) 2 the Great Ancestor, my
Divine Maid.
Consider the following passages also.
Father who consorts with the
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"Him, The more ancient than the Triad, The End (of all
things), and yet one who lasts behind all things, the One with
the braided hair 8 the King of our loved city Perundurai, The
Heavenly God, and the Consort of Uma."
In the following passage, He is identified with the Triad,
in the same way as He is often identified with all the works of
His creation, Earth, Air, Water &c, though those very
passages say at the same time that He is not to be identified
with the creature and created things, a doctrine which clearly
cannot be mistaken for Pantheism. As a Christian writer
points out, the Doctrine of Immanency of God in all nature is
quite consistent with our idea of the Transcendency of God.
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p. 79,
11
He became the Triple Form (of the Triad), and yet
remained the one who could not be perceived by the
mind."
1
c./., the story in the Kenopanishat about Indra and other Gods
being unable to know Brahman and being taught by Uma Haimavati
(God s grace) about the Supreme Brahmam.
*
Like ghee in butter milk, after churning with knowledge and love.
*
Kaparidin of the Rig-veda.