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SAIVA-SIDDHANTA

sen-sd-studies-in-saiva-siddhanta

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&quot;<br />

&quot;<br />

shore<br />

154 A CHAPTER FROM THE RURAL.<br />

In this matchless verse,&quot; says Dr. Pope,<br />

&quot;<br />

not a syllable could<br />

spared ;<br />

while almost every word is common and easy, yet is the very<br />

fittest, and is used in its exact meaning. It is somewhat archaic ;<br />

has a<br />

fascinating air of mystery pleasantly exercises and amply rewards the<br />

;<br />

students ingenuity; seems dark at first, but once lit up, sparkles for ever.<br />

infinite<br />

&quot;<br />

&amp;lt;s&amp;lt;5K&amp;gt;rr<br />

This<br />

ocean.<br />

suggests a metaphor : learning is a shoreless<br />

&quot;<br />

Then comes the simple antithesis, * the learner s days are few. In<br />

Tamil the use of the same root twice (in<br />

.seuafl and &pu^ff) and again in<br />

the third line (sfiuQw) imports an added charm.<br />

Into these perfectly (to<br />

be<br />

Tamil ears) harmonious lines is compressed<br />

a whole chapter<br />

.<br />

&quot;<br />

The subject of study<br />

5&amp;lt;5\&amp;gt;o0<br />

(<br />

with a plural verb) is infinitely numer<br />

ous ;<br />

but the learner s days are few ;<br />

and if it be calmly thought out, men<br />

are liable to many diseases. [iSesifi,<br />

natural infirmities or bonds that<br />

enfeeble and restrict]. Youthful enthusiasm may lead men to anticipate<br />

great and varried triumphs ;<br />

calm reflection teaches them their natural<br />

weakness. So, men should learn with discrimination (Q^^fr&fi^) examin<br />

ing closely (^zniLi) things befitting (^J^LD, suit, satisfy, gladden them)<br />

with intelligence,<br />

like that of the bird (Qpitiisg}) (the semi divine Hamsa,<br />

that drinks only the milk and leaves the water, when these mingled are<br />

presented<br />

to it ? &quot;<br />

The mind that knows with certitude what is (First-Cause) and<br />

ponders well<br />

Its thoughts on birth again to other life need not to dwell.<br />

COMMENTARY.<br />

This explains manana.<br />

8. LS<br />

When the folly of desiring birth departs, the soul can view<br />

The exalted Home of The Good Being, this is wisdom true,

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