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SAIVA-SIDDHANTA

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&quot;<br />

Thou<br />

&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

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&quot;<br />

&quot;<br />

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ASHTAMUHURTAM. 97<br />

&quot;Thou art of the form of all jlvas in the universe&quot;<br />

page. 125.<br />

&quot;Thou<br />

&quot;Thou<br />

art the Lord of Jivas page 133.<br />

hast universe for thy form page 105.<br />

art He who has the whole universe for His limbs<br />

page 104.<br />

He pervades<br />

all things in the universe and yet is not seen<br />

anywhere<br />

page 50.<br />

Agitating both Prakriti and Purusha by means of his<br />

energy (Sakti), He created therefrom the universal lord of<br />

creatures, Brahma.&quot;<br />

He is both Sat and Asat.&quot;<br />

He transcends both Prakriti and Purusha<br />

Thou art He called Sat of Sat<br />

page 127.<br />

page 50.<br />

&quot;Having created all the worlds beginning with &quot;Bhu&quot;<br />

together with all the denizens of heavens, Thou upholdest and<br />

cherishest them all, distributing Thyself into the well-known<br />

forms numbering eight<br />

page 96.<br />

The poet Kalidasa in his benedictory verse in Sakuntala<br />

explains what these eight forms are,<br />

Isa preserve you He who is revealed<br />

!<br />

In these eight forms by man perceptible<br />

Water, of all creation s works the first ;<br />

The Fire that bears on high the sacrifice<br />

Presented with solemnity to heaven ;<br />

The Priest, the holy offerer of gifts ;<br />

The Sun and Moon, those two majestic orbs,<br />

Eternal marshallers of day and night ;<br />

The subtle Ether, vehicle of sound,<br />

Diffused throughout the boundless universe,<br />

The Earth, by sages called,<br />

*<br />

The place of birth<br />

Of all material essences and things,<br />

And Air, which giveth life to all that breathe.<br />

There is also this verse, for which we cannot find any<br />

reference, which gives eight names of God as He dwells in His<br />

eight forms.<br />

13

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