SAIVA-SIDDHANTA

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XVJ INTRODUCTION the periodicals in which they originally appeared, have addressed themselves. The only mood in which the themes tackled by our author in this book, must be approached, is one of reverence and devotion, that was so eloquently pleaded for, recently, in the stirring address delivered by the Hon. Mr. V. Krishnasvami Aiyyar before the Convocation of the Madras University, an address which, though primarily addressed to "boys," has yet graver lessons for as these "old boys", are, in truth, no better than babes in the wide "school of Nature". MADRAS, V. V. RAMANAN. ijth Dec. igu.
FLOWEE AND FEAGEANCE. A FLORAL WREATH. What is there in Nature so full of beauty and so symbolic of the heart s purity, innocence, and love and joy, as the tiniest flower of the field ? What reflects the great Divine Beauty and the Divine Loveliness and the Divine Harmony more than the lowliest blossom of the dale ? The freshness, the symmetry and the delicate tracery of those flowers, how they appeal to man s inmost nature and how inspiriting they are 1 Need we wonder therefore that they have attracted, not more than what we should say, the attention and love of the they are entitled to, Oriental ; and they enter largely into his enjoyments, his Religion and Philosophy. They hold a considerable place in Oriental symbology, and the Indian has loved to illustrate his great truths from flowers. No ceremonies can be performed without flowers ; and he loves to deck with them the Presence of his Heavenly Father and he calls out to his brethern, O Ye who wish to attain Peace of mind If Ye, our Father of Arur, worship With Flowers of Bhakti, Then will Ye attain Mukti. (Devavam). The flower in its three-fold character of flower, colour and fragrance appeals to him as the visible presence of That which is Sat, Chit and Ananda.
Page 5: t r STUDIES IN SAIVA-SIDDHANTA
Page 9: CONTENTS. J. M. NALLASVAMI PILLAI .
Page 15 and 16: " INTRODUCTION. THE assemblage
Page 17 and 18: INTRODUCTION 111 European Sanskriti
Page 19 and 20: INTRODUCTION V in a new perspective
Page 21 and 22: INTRODUCTION Vll or directness of a
Page 23 and 24: INTRODUCTION 1*X a heart within him
Page 25 and 26: INTRODUCTION XI divisions and compo
Page 27 and 28: >is governed INTRODUCTION Xl
Page 29: " " INTRODUCTION XV The A
Page 33 and 34: " My " FLOWER AND FRAGRAN
Page 35 and 36: THE LIGHT OF TROTH OK UNMAI VILAKKA
Page 37 and 38: UNMAI VILAKKAM. 7 lotus-eyed Vishnu
Page 39 and 40: " As " Out UNMAI VILAKKAM
Page 41 and 42: IJNMAI VILAKKAM. II 43. If this bea
Page 45 and 46: THE HOUSE OF GOD. "YE ARE THE
Page 47 and 48: THE HOUSE OF GOD, 1$ words are ambi
Page 49 and 50: THE HOUSE OF GOD. I? heart melted i
Page 51 and 52: " " " " "
Page 53 and 54: " AN ANOTHEB SIDE. We refer to
Page 55 and 56: AN ANOTHER SIDE. 23 the word occurs
Page 57 and 58: " " That " Kant &quo
Page 59 and 60: " AN ANOTHER SIDE. 2J antecede
Page 61 and 62: " AN ANOTHER SIDE. 29 but the
Page 63 and 64: " The ." Since " AN
Page 65 and 66: " To " " When "
Page 67 and 68: ~>m THE TATTVAS AND BEYOND.
Page 69 and 70: THE TATTVAS AND BEYOND. 37 and more
Page 71 and 72: TATTVAS AND BEYOND. 39 Prakrit!) is
Page 73 and 74: " The TATTVAS AND BEYOND. 4! e
Page 75 and 76: THE NATURE OF THE DIVINE PERSONALIT
Page 77 and 78: " There " THE NATURE OF T
Page 79 and 80: THE NATURE OF THE DIVINE PERSONALIT
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THE NATURE OF THE DIVINE PERSONALIT
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" When " " and is th
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" These " There VOWELS AN
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VOWELS AND CONSONANTS. 55 possible,
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VOWELS AND CONSONANTS. 57 duality i
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" VOWELS AND CONSONANTS. 59 or
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VOWELS AND CONSONANTS. 6 1 mere ope
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" GOD AND THE WOKLD THE ADVAIT
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GOD AND THE WORLD. 65 and asat. We
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GOD AND THE WORLD. 6/ and the Tayum
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GOD AND THE WORLD. 69 it is joined.
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" THE TWO GEMS (SAT AND SAT-AS
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THE TWO GEMS. 73 soul regains its o
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" < whence THE TWO GEMS
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" itself. TJie wood of the toy
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-. -f> " L> &quo
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Behold " SOME ASPECTS OF THE G
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" Be " a^sar " &quot
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" SOME ASPECTS OF THE GOD-HEAD
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" " " " SOME AS
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SOME ASPECTS OF THE GOD-HEAD. 89 th
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" He SOME ASPECTS OF THE GOD-H
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" " Mind " " &q
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" He " He " " G
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" Thou " " " &q
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ASHTAMUHURTAM. 99 effect freedom fr
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> ASHTAMUHURTAM . I O I O Th
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ASHTAMUHURTAM. 103 As Earth, Water,
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" how " " One "
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" O " This " "
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" " " THE SVETASVATA
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THE bVETAbVATARA UPANISJIAT. I IT R
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" THE SVETASVATARA UPANISHAT.
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THE SVETASVATARA UPANISHAT. 115 How
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" " THE SVSTASVATARA UPAN
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" The " THE SVETAbVATARA
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121 two things held apart and broug
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" Prachchanna THE SVETA5VATARA
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" Know THE SVETASVATARA UPANIS
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" This " THE SVETASVATARA
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" He " " THE SVETASV
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" As " " He " T
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" Adore " THE SVETASVATAR
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" He " THE &VETASVATARA U
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" THE SVETAVATARA UPANISHAT. 1
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" Why " THE SVETASVATARA
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" From " " " On
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" " THE SVETASVATARA UPAN
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" " THE SVETASVATARA UPAN
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A CHAPTER FROM THE KURAL. 147 agree
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A CHAPTER FROM THE RURAL. 149 no de
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A CHAPTER FROM THE RURAL, !$! natur
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A CHAPTER FROM THE RURAL. 153 the T
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A CHAPTER FROM THE RURAL. 155 PARIM
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A CHAPTER FROM THE RURAL. 157 see S
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THE ANALOGIES IN THE GITA. Analogy
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THE ANALOGIES IN THE GlTA. l6l difl
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" favourite and hackneyed THE
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" THE ANALOGIES IN THE GITA. 1
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" As " " THE ANALOGI
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" "THE UNION OF INDIAN PH
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THE UNION OF INDIAN PHILOSOPHIES. I
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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THE UNION OF INDIAN PHILOSOPHIEStre
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THE UNION OF INDIAN PHII.OSOPHIIS,
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" THE UNION OF INDIAN PHILOSOP
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THE UNION OF INDIAN PHILOSOPHIES. 1
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" Unto " " " Ye
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TREK OF KNOWLEDGE OF GOOD AND EVIL.
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*""*" TREE OF KNOWLE
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TREE OF KNOWLEDGE OF GOOD AND EVIL.
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" <*?,<* TREE OF
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" " THE FOUR PATHS. 2OJ D
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" Those " " Satyam T
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" " The " He "
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" THE FOUR PATHS. 2O9 either a
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" THE FOUR PATHS. 211 Who thin
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: THE FOUR PATHS. 21 3 Those who ha
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" " THE FOUR PATHS. 2I 5
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THE FOUR PATHS. 217 DO benefit as i
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The easy duties, THE FOUR PATHS, 21
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" A " Yc " " TH
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THE PEKSONALITY OF GOD ACCORDING TO
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" THE PERSONALITY OF GOD. 225
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" " The THE PERSONALITY O
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" THE PERSONALITY OP GOD. 229
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" He " " Not "
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" Here " There There &quo
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" His " But " "
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" The " THE PERSONALITY O
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" " " THE PERSONALIT
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" When " The " Perso
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" THE PERSONALITY OF GOD. 243
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" We " Oh " " A
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ADVAITA ACCORDING TO THE bAIVA SIDD
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J<( ADVA1TA ACCORDING TO THE
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Mind ADVAITA ACCORDING TO THE SAIVA
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ADVAITA ACCORDING TO fHF. S.AIVA SI
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" What " ADVA1TA ACCORDIN
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" " As ADVAITA ACCORDING
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" Whatever " He " &q
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as ADVAITA ACCORDING TO THE &AIVA S
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" But " " " &qu
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" " From " " Hi
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The ADVAITA ACCORDING TO THE
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ADVAITA ACCORDING TO THE SAIVA SIDD
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" The THE SAIVA KELIGION AND S
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" " " We " &quo
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" THE SAIVA RELIGION. 2/7 and
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1 and " THE bAIVA RELIGION. 27
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" Brahman THE SAIVA RELIGION.
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" He and " He " He T
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" *" " He " &qu
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The THE SAIVA RELIGION. 287 same ma
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" And " THE SAIVA RELIGIO
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" " Wherefore " THE
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" Wherefore " * " TH
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< rr The Dr. Ananda K. THE M
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" Owing ; * " " The
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" " " THE SAIVA RELI
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" Thou THE SAIVA RELIGION 30 1
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" THE SA1VA RELIGION. 303 Ligh
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" This " THE SAIVA RELIGI
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THE SAIVA RELIGION. 307 away as an
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1 " As " From " THE
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THE SAIVA RELIGION. 311 Atma does n
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" " THE SAIVA RELIGION. 3
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THE AIVA RELIGION. 315 in any langu
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" " The THE NATURE OF THE
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" The " " But THE NA
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THE NATURE OF THE J1VA. 321 St. Tir
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THE NATURE OF THE JlVA. 323 bodily
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" " THE NATURE OF THE jlV
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" Advaita " THE NATURE OF
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" A " " " &quot
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" O THE NATURE OF THE JIVA. 33
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THE NATURE OF THE JIVA. 333 everyth
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" As " " This "
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" " THE NATURE OF THE J1V
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" The " SRI PARVATAM. 339
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" As SRI PARVATAM. 34! ravine
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SRI PARVATAM. 343 Mahabalipuram) an
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SRI PARVATAM. 345 ancient Sculpture
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" SAIVAISM IN ITS RELATION TO
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" SAlVAiSM IN ITS RELATION TO
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SAIVAISM IN ITS RELATION TO OTHER S
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" To SAIVAISM IN ITS RELATION
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" " SAIVAISM IN ITS RELAT
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" Sabash " A " &quot
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SAIVAISM IN ITS RELATION TO OTHER S
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SAIVA-SIDDHANTA

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