01.01.2017 Views

Awareness in Buddhist Meditation

A detailed description of awareness in Buddhist Meditation.

A detailed description of awareness in Buddhist Meditation.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

100<br />

without becom<strong>in</strong>g entangled <strong>in</strong> it, because there is no meditator who<br />

attempts to achieve an end of perfection.<br />

When the m<strong>in</strong>d is merely watch<strong>in</strong>g the entire process without<br />

tak<strong>in</strong>g part <strong>in</strong> it, it is quiet without anticipation and without fear.<br />

There is neither striv<strong>in</strong>g to atta<strong>in</strong>, nor desir<strong>in</strong>g to escape, for there is<br />

no thought of ‘self’. Without goal or purpose, <strong>in</strong> mere watchfulness,<br />

there is no conflict, no entanglement, no agitation. And <strong>in</strong> that<br />

quiet peace there is a new revelation which is free from idealistic<br />

colour<strong>in</strong>g. It is the stillness of understand<strong>in</strong>g and love. That is<br />

meditation without thought and without ‘self’.<br />

<strong>Meditation</strong> is of a m<strong>in</strong>d that is not focused on an object of its<br />

own selection; it is not concentrated on an exclusive object of its<br />

own choice; it is not a channell<strong>in</strong>g of thought with a fixed purpose <strong>in</strong><br />

view. In meditation the m<strong>in</strong>d is very quiet, the process of th<strong>in</strong>k<strong>in</strong>g is<br />

at a standstill; the surround<strong>in</strong>gs are observed, but do not <strong>in</strong>fluence;<br />

and thus, the m<strong>in</strong>d, while awake and alert, rema<strong>in</strong>s unconditioned.<br />

Although the perceived forms part of its perception, it is not stored<br />

up <strong>in</strong> memory and as part of the m<strong>in</strong>d. Perception <strong>in</strong> meditation,<br />

which is contemplation, is free and unattached; it has no desire for<br />

the possession of the perceived, and thus it is no stored up <strong>in</strong> memory<br />

and is not used <strong>in</strong> that extraord<strong>in</strong>ary composition, where the past<br />

and selected experiences are collected to form that unit of existence<br />

which can cont<strong>in</strong>ue only <strong>in</strong> desire, <strong>in</strong> projection, <strong>in</strong> an ideal which<br />

is the future, the ‘I’, the ‘self’, the embodiment of security.<br />

For the sake of that security the ‘I’ stores up whatever may<br />

strengthen the build<strong>in</strong>g, the isolation, the opposition aga<strong>in</strong>st that<br />

‘self’, which is the conflict <strong>in</strong> the basic struggle for existence between<br />

to be what is, and to become what is wanted.<br />

<strong>Meditation</strong> is not a search for power, for quiet, for achievement,<br />

but is the simple watchfulness of what is, <strong>in</strong> the beauty of a flower,<br />

<strong>in</strong> the squalor of the m<strong>in</strong>d <strong>in</strong> search of power, <strong>in</strong> the striv<strong>in</strong>g for<br />

spiritual atta<strong>in</strong>ment. In that simple watchfulness and awareness<br />

there is immediate contact with actuality, not with the ideal of the

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!